Ляв Лявіт, раздзел Трэцяя кніга Майсеева. Лявіт, раздзел 14
І заб’е ягня гэтае на месцы, на якім забіваюцца ахвяры за грэх і ахвяры цэласпаленьня, на месцы сьвятым, бо ахвяра аднагараджэньня, як і ахвяра за грэх, [належыць] сьвятару; гэта сьвятое сьвятых.Ляв 7:7
Левит 14:13 в разных переводах
Белорусский
Сёмуха
і заколе барана на тым месцы, дзе колюць ахвяру за грэх і цэласпаленьне, на месцы сьвятым, бо гэта ахвяра за віну, як і ахвяра за грэх, належыць сьвятару: гэта вялікая сьвятыня;
Русский
РСП (66 кн.)
и заколет овна на том месте, где закалают жертву за грех и всесожжение, на месте святом, ибо сия жертва повинности, подобно жертве за грех, принадлежит священнику: это великая святыня;
РСП (юбил.)
И заколет овна на том месте, где закалывают жертву за грех и всесожжение, на месте святом, ибо эта жертва повинности, подобно жертве за грех, принадлежит священнику. Это великая святыня.
НРП
Пусть он заколет ягненка в Святом месте, где закалывают жертву за грех и жертву всесожжения. Подобно жертве за грех, жертва повинности принадлежит священнику, это — великая святыня.
Заокская (Кулаков)
Потом священник и другого ягненка заколет, на том же месте, где закалывают и животных, приносимых в жертву за грех или для всесожжения предназначенных, — на священном месте, ибо как за грех, так и жертвы за провинность принадлежат священникам. Это великая святыня.
ВП
Пусть он заколет ягнёнка в святом месте, где закалывают жертву за грех и жертву всесожжения. Подобно жертве за грех, жертва повинности принадлежит священнослужителю — это великая святыня.
СП (БЛ)
Затем священник заколет ягнёнка в святом месте, где убивают жертвы за грех и жертвы всесожжения, так как эта жертва повинности, как и жертва за грех, принадлежит священнику. Это — великая святыня.
Английский
KJV (66 books)
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
ASV
and he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary: for as the sin-offering is the priest’s, so is the trespass-offering: it is most holy.
BSB
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
DRA
He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.
FBV
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; they are most holy.
GNV
And hee shall kill the lambe in the place where the sinne offring and the burnt offring are slaine, euen in the holy place: for as the sinne offring is the Priests, so is the trespasse offring: for it is most holy.
JPS
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary; for as the sin-offering is the priest's, so is the guilt-offering; it is most holy.
LSV
And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
NASB
Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy. NASB 2020
NIV (US)
He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
OJB
And he shall slaughter (shachat) the keves in the place where he shall slaughter (shachat) the chattat (sin offering) and the olah (burnt offering), in the mekom hakodesh; for as the chattat (sin offering) belongs to the kohen, so does the asham (trespass offering); it is kodesh kodashim;
Onkelos (Etheridge)
And he shall slay the lamb on the place where the sin offering is killed, and the burnt offering, (namely,) in the holy place; for as the sin, so the trespass, offering is the priest’s: it is most sacred.
T4T
Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.
WEB (US)
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.