The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
DRAAs the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.
FBVThe guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
GNVAs the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
“ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
NMVAs the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that makes atonement with that shall have [it].
OJBAs the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.
Onkelos (Etheridge)As the sin offering, so the trespass offering; they have one law; to the priest who maketh atonement therewith shall it be.
T4T“The regulation is the same for the offerings to enable people to be forgiven for the sins they have committed and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
Как о жертве за грех, так и о жертве повинности закон один: она принадлежит священнику, который очищает посредством ее.
НРПДля жертвы за грех и для жертвы повинности закон один: они принадлежат священнику, который посредством их совершает обряд искупления.
Заокская (Кулаков)Жертва за провинность, как и жертва за грех (установление тут одно), принадлежит священнику, совершающему служение, что приводит согрешившего в единение с Богом.
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In the beginning was the Word, and the Word was with God, and the Word was God
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