Röm롬 Römer로마서, Kapitel장 Der Brief des Paulus an die Römer로마서, Kapitel장 4

여러 번역본으로 본 로마서 4:13

독일어

Luther Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.

ELO (modernisiert) Denn nicht durch Gesetz wurde dem Abraham oder seinen Nachkommen die Verheißung, dass er der Welt Erbe sein sollte, sondern durch Glaubensgerechtigkeit.

TKW Denn die Verheißung, die Abraham oder sein Same empfieng, daß er die Welt zum Erbe haben solle, ist nicht durch das Gesetz vermittelt, sondern durch die Gerechtigkeit des Glaubens.

NeÜ Dasselbe gilt für das Versprechen, Abraham und seinen Nachkommen die ganze Welt als Erbe zu geben. Das wurde ihm nicht wegen seiner Gesetzestreue versprochen, sondern wegen seiner Glaubensgerechtigkeit.

한국어

KOERV 하나님께서는 아브라함과 그의 자손에게 세상을 물려주겠다는 약속을 하셨습니다. 그러나 아브라함이 그 약속을 받은 것은, 그가 율법을 지켰기 때문이 아닙니다. 그가 그런 약속을 받은 것은, 하나님께서 그의 믿음을 보시고 그를 받아 주셨기 때문입니다.

영어

KJV (66 books) +2 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

AFINT (Exp US) +1 For the promise given to Abraham and to his spiritual descendants—that he would be heir of the world or father of many nations—did not come through keeping the Mosaic Law (which did not yet exist), but through the righteousness that is grounded in and comes by faith.

AFINT (Lit US) +1 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the Law, but through the righteousness that is grounded in faith.

ASV +1 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

BSB +1 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

DRA For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

EMTV For the promise that he should be heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

FBV God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.

GNV For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

LSV For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

NIV (US) +1 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

NMV For the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.

OJB For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).

TCENT For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.

T4T God promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins.

WEB (US) +7 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.