ลนต เลวีนิติ, บทที่ เลวีนิติ, บทที่ 7
ของถวายชดใช้จะเหมือนกับเครื่องบูชาชำระล้าง ทั้งสองจะใช้กฎระเบียบเดียวกัน เครื่องบูชานั้นจะตกเป็นของนักบวชที่ถวายมัน ลนต 14:13
Левит 7:7 в разных переводах
Тайский
OTCV
กฎเดียวกันนี้ใช้ได้ทั้งเครื่องบูชาไถ่บาปและเครื่องบูชาลบความผิดคือ เครื่องบูชาที่ปุโรหิตถวายเพื่อลบบาป ให้มอบเป็นอาหารแก่ปุโรหิตนั้น
Русский
РСП (66 кн.)
Как о жертве за грех, так и о жертве повинности закон один: она принадлежит священнику, который очищает посредством ее.
НРП
Для жертвы за грех и для жертвы повинности закон один: они принадлежат священнику, который посредством их совершает обряд искупления.
Заокская (Кулаков)
Жертва за провинность, как и жертва за грех (установление тут одно), принадлежит священнику, совершающему служение, что приводит согрешившего в единение с Богом.
ВП
Для жертвы за грех и для жертвы повинности закон один: они принадлежат священнослужителю, который совершает очищение посредством их.
СП (БЛ)
Жертва повинности такая же, как и жертва за грех, и правила для них одни. Священник, исполняющий жертвоприношение, получит это мясо для еды.
Английский
KJV (66 books)
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
ASV
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
BSB
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
DRA
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.
FBV
The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
GNV
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
JPS
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
LSV
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.
NASB
The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it. NASB 2020
NIV (US)
“ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
NMV
As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that makes atonement with that shall have [it].
OJB
As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.
Onkelos (Etheridge)
As the sin offering, so the trespass offering; they have one law; to the priest who maketh atonement therewith shall it be.
T4T
“The regulation is the same for the offerings to enable people to be forgiven for the sins they have committed and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.
WEB (US)
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.