Rom Romans, chapter Epistle to the Romans, chapter 4

Before Circumcision

Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἁβραὰμ ἡ πίστις εἰς δικαιοσύνην,

Romans 4:9 in different translations

Ancient Greek

TR Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

PT1904 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

English

KJV (66 books) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AFINT (Exp US) Therefore, is this pronouncement of blessedness only for the circumcised Jewish people, or is it also for the uncircumcised Gentiles? For we are saying clearly, “Faith was credited to Abraham as righteousness.”

AFINT (Lit US) Therefore, is this blessedness for the circumcised, or also for the uncircumcised? For we are saying, “Faith was credited to Abraham as righteousness.”

ASV Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

BSB Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

DRA This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

EMTV Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.

FBV Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.

GNV Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

LSV [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?

NASB Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” NASB 2020

NIV (US) Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

NMV [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Avraham [Exalted Father] for righteousness.

OJB This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).

TCENT Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”

T4T As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.

WEB (US) Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Russian

РСП (66 кн.) Блаженство сие относится к обрезанию или и к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.

РСП (юбил.) Блаженство это относится к обрезанию или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.

НРП Относится ли это благословение только к обрезанным или также и к необрезанным? Мы говорили о том, что Аврааму вера была вменена в праведность.

Заокская (Кулаков) Но это блаженство, оно для обрезанных только или для необрезанных тоже? Мы говорим: «Вера была зачтена Аврааму в праведность».

ВП Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Ибрахиму вера была засчитана в праведность.

ВП-Т Относится ли это благословение к обрезанным или также и к необрезанным? Мы говорили о том, что Иброхиму вера была засчитана в праведность.

СП (БЛ) Кому же дано это блаженство? Только тем, кто обрезан или и тем, кто не обрезан? Мы уже сказали: «Авраам оправдался благодаря своей вере».

Десницкий А это блаженство – оно связано с обрезанием или нет? Мы уже говорили: «Аврааму вера вменилась в праведность».

Кассиан Итак, ублажение это к обрезанным относится или к необрезанным? Ибо мы говорим: Аврааму вера была зачтена в праведность.