Rom Romans, chapter Epistle to the Romans, chapter 8

Redemption of the body

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾿ ἐλπίδι

Romans 8:20 in different translations

Ancient Greek

TR Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ᾿ ἐλπίδι·

English

KJV (66 books) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

AFINT (Exp US) For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,

AFINT (Lit US) For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope

ASV For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

BSB For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

DRA For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

EMTV For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;

FBV For God allowed the purpose of creation to be frustrated.

GNV Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,

LSV for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,

NIV (US) For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

NMV For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,

OJB For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),

TCENT For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

T4T God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting

WEB (US) For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

Russian

РСП (66 кн.) потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,

РСП (юбил.) потому что творение покорилось суете не добровольно, но по воле Покорившего его, — в надежде,

НРП потому что творение было подчинено бессмысленности существования не по своей воле, а по воле Того, Кто подчинил его. Но у творения есть надежда на

Заокская (Кулаков) Ибо не по желанию своему творение суете покорилось, а по воле Того, Кто ей участь такую определил с уверенностью,

ВП потому что всё творение было подчинено состоянию безысходности не по своей воле, а по воле Того, Кто подчинил его. Но у творения есть надежда на

СП (БЛ) Всё, сотворённое Богом, было осуждено на суетность не по своей воле, а по воле Бога. Но была надежда,

Десн. Ведь творение не по своей воле покорилось смертной пустоте – оно было принуждено к этому. Но у него осталась надежда,

Кассиан Ибо тварь была подчинена суете не по своей воле, но ради подчинившего её в надежде,