And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
KJV (Cambridge)And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that you may attend upon the Lord without distraction.
Now I say this for your own advantage, not that I may place a restraint on you, but to further what is proper and to ensure undistracted devotion to the Lord.
And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.
DRAAnd this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.
EMTVAnd this I say for your own profit, not that I may put a snare upon you, but for that which is proper, and that you may serve the Lord without distraction.
FBVI'm telling you this for your benefit. I'm not trying to put a noose around your neck, but to show you the right thing to do so you can serve the Lord without being distracted.
GNVAnd this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
LSVAnd this I say for yöur own profit: not that I may cast a noose on yöu, but for the seemliness and devotedness to the LORD, undistractedly,
NASBI say this for your own benefit, not to put a restraint on you, but to promote what is appropriate and to secure undistracted devotion to the Lord.NASB 2020
I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
NMVAnd this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely (attractive; proper (one’s own; peculiar; particular); becoming), and that you2f may attend upon the Lord - Kurios without distraction.
OJBNow, this I say for your own benefit, not that I may throw a noose on your deror (freedom), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh].
TCENTI say this for your own benefit, not to lay any restraint upon you, but to promote proper behavior and devotion to the Lord without distraction.
T4TI am telling you this for your own good. I am not saying it in order to restrict you. Instead, I am saying it in order that you may do what is proper and be able to serve the Lord without being distracted {things distracting you}.
This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Говорю это для вашей же пользы, не с тем, чтобы наложить на вас узы, но чтобы вы благочинно и непрестанно служили Господу без развлечения.
НРПЯ говорю это для вашего же блага, а не для того, чтобы вас в чем-либо ограничить. Я лишь хочу, чтобы вы могли непрестанно служить Господу подобающим образом, не отвлекаясь ни на что.
Заокская (Кулаков)Говорю это не из желания надеть на вас узду, но чтобы всё у вас было как должно, и вы могли безраздельно посвятить себя Господу — ради вашего блага говорю.
Я говорю это для вашего же блага, а не для того, чтобы вас в чём-либо ограничить. Я лишь хочу, чтобы вы могли непрестанно служить Повелителю подобающим образом, не отвлекаясь ни на что.
СП (БЛ)Я говорю это ради вашего блага, а не для того, чтобы наложить на вас ограничения. Я хочу, чтобы вы были полностью преданы Господу и не тратили время на другие дела.
ДесницкийВсё это я говорю ради вашей пользы, не налагая на вас ограничений, – пусть ничто не мешает вам преданно служить Господу, как и подобает.
КассианЭто я говорю для вашей же пользы, не для того, чтобы накинуть на вас петлю, но ради благоприличия и с тем, чтобы вы неотступно пребывали с Господом.
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In the beginning was the Word, and the Word was with God, and the Word was God
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