Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
However, not everyone has this knowledge. Some people, having long been habituated through prior participation in idol worship, still eat the food as something offered to idols, and their conscience, being weak, becomes defiled.
But this knowledge is not in all persons. But some, being habituated to the idol until the present time, eat as of a thing sacrificed to idols, and their conscience being weak is polluted.
ASVHowbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
BSBBut not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
DRABut there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
EMTVHowever, this knowledge is not in all people; rather some, with consciousness of the idol, until now eat it as something offered to idols; and their conscience, being weak, is defiled.
FBVBut not everyone has this “knowledge.” Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves.
GNVBut euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
LSVbut not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
MSBBut not everyone has this knowledge. Some people with consciousness of the idol still eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
NASBHowever, not all people have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience, being weak, is defiled.NASB 2020
But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.
NMVHowever [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
OJBHowever, not kol Bnei Adam have this da'as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
RVHowbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
TCENTHowever, not everyone possesses this knowledge. But some have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.
T4TNevertheless, some people do not understand that idols are not really alive. In the past, some among you who are believers now were accustomed to believing that idols were really alive. As a result, when they eat such meat now, they still think that it was sacrificed to an idol that is alive. They are not sure that God allows believers to eat meat that has been offered to idols. So, when they eat such meat, they think that they have sinned.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
Но не у всех такое знание: некоторые и доныне с совестью, признающею идолов, едят идоложертвенное, как жертвы идольские, и совесть их, будучи немощна, оскверняется.
РСП (юбил.)Но не у всех такое знание: некоторые и доныне с совестью, признающей идолов, едят идоложертвенное как жертвы идольские, и совесть их, будучи немощна, оскверняется.
Но не всем еще это известно. Некоторые настолько привыкли к идолам, что, когда они едят такую пищу, они до сих пор думают о ней, как о жертве, принесенной идолам, и при этом их слабая совесть внушает им, что они нечисты.
Заокская (Кулаков)Не у всех, однако, такое знание. Некоторые до сих пор по привычке к идолопоклонству, когда им приходится есть жертвенное мясо, едят его как посвященное идолу, тогда их нестойкая совесть оскверняется.
СП (БЛ)Однако не все имеют это знание. Некоторые до недавнего времени ещё поклонялись идолам, и когда они едят мясо, то считают это поклонением идолам и поэтому чувствуют себя виноватыми.
ДесницкийНо такое знание есть не у всех: некоторые по привычке и теперь еще считают мясо, которое было пожертвовано идолам, языческой пищей. Когда они его едят, по неопытности своей чувствуют упреки совести.
КассианНо знание это не у всех: некоторые по закоренелой привычке к идолу едят эту пищу, как идоложертвенное, и совесть их, будучи немощной, оскверняется.
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In the beginning was the Word, and the Word was with God, and the Word was God
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