Rom RómaiakhozRomans, fejezetchapter Pál levele a rómaiakhozEpistle to the Romans, fejezetchapter 7

A hit által való megigazulás felszabadít a törvény alól és Krisztusnak való engedelmességre kötelez

Tehát a jó nékem halálom lett-é? Távol legyen: sőt inkább a bűn az, hogy megtessék a bűn, mely a jó által nékem halált szerez, hogy felette igen bűnös legyen a bűn a parancsolat által.

Romans 7:13 in different translations

Hungarian

OEIV Tehát ami jó, az lett halálommá? Semmiképpen! Inkább a bűn, hogy bűn volta nyilvánvalóvá legyen, hogy a jó által szerez nekem halált, hogy felettébb bűnös legyen a bűn a parancsolat által.

English

KJV (66 books) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

AFINT (Exp US) Did that which is good—the Law—then become the cause of death to me? May it never be! Rather, it was sin itself that brought death, in order that sin might be clearly shown and exposed to be sin, producing death in me through that which is good—the Law—so that through the commandment, sin might be revealed as utterly sinful beyond measure.

AFINT (Lit US) Did that which is good, then, become death to me? May it never be! Rather, it was sin, in order that it might be shown to be sin, producing death in me through that which is good, so that sin might become sinful to the full extent through the commandment.

ASV Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

BSB Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

DRA Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

EMTV Then has that which is good become death to me? By no means! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.

FBV Now would something that is good kill me? Of course not! But sin shows itself to be sin by using good to cause my death. So by means of the commandment, it's revealed how evil sin really is.

GNV Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.

LSV That which is good then, has it become death to me? Let it not be! But sin, that it might appear sin, through the good, working death to me, that sin might become exceedingly sinful through the command.

MSB Has that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

NASB Therefore did that which is good become a cause of death for me? Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful. NASB 2020

NIV (US) Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NIV (UK) Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NMV Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

OJB Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).

RV Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.

TCENT Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.

T4T So, if someone were to object saying, “The laws that God gave Moses, which are good, ◄resulted in my being separated from God!/did they result in my being separated from God?► [RHQ]” I would reply, “Certainly they did not do that!” But instead, those laws, which are good, stimulated my desire to sin. I knew that the result was that I was separated from God. And also, because I learned what God had commanded, I knew that what I was doing was truly sinful.

WEB (US) Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

Russian

РСП (66 кн.) Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.

РСП (юбил.) Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что становится крайне грешен посредством заповеди.

НРП Так что же, хорошее принесло мне смерть? Нет! Но чтобы грех мог проявить себя как грех, он, действуя через хорошее, произвел во мне смерть. И таким образом, через повеление, мы смогли яснее увидеть, насколько ужасен грех.

Заокская (Кулаков) Но неужели это доброе принесло мне смерть? Конечно же, нет! Грех сделал это. Так должна была открыться его истинная природа. Когда грех использовал доброе, чтобы умертвить меня, он через заповедь стал более грешен, чем когда-либо.

СП (БЛ) Так означает ли это, что добро принесло мне смерть? Конечно же, нет! Грех воспользовался доброй заповедью, чтобы принести мне смерть. Тогда я увидел, насколько ужасен грех на самом деле: с помощью доброй заповеди, он проявил свою отвратительную сущность.

Десницкий Что же, благо оказалось для меня смертельным? Ни в коем случае! Нет, это грех обратил благо во вред, на то он и грех. Так заповедь подчеркивает греховность греха.

Кассиан Итак, добро стало для меня смертью? Отнюдь нет. Но стал ею грех, чтобы был явлен как грех, причиняя мне смерть чрез добро, чтобы грех чрез заповедь стал грешным выше всякой меры.