1Co 1. Korintským1 Corinthians, kapitolachapter První list KorintskýmFirst Epistle to the Corinthians, kapitolachapter 6

Právní spory mezi věřícími

To se mezi vámi nenajde ani jeden, kdo by vás rozsoudil? Není v takovém případě lepší nést křivdu než žalovat na svého bratra u nekřesťanů? Určitě tím uděláte svému Pánu větší čest.Mat 5:40; Luk 6:29; Rom 12:19; 1Th 5:15

1 Corinthians 6:5–8 in different translations

Czech

B21 ⁵Říkám to k vaší hanbě. To mezi vámi není ani jeden moudrý, který by své bratry mohl rozsoudit? ⁶Ale bratr se soudí s bratrem, a to před nevěřícími! ⁷Už vůbec to, že se spolu soudíte, je vaše prohra. Proč raději nesnášíte křivdu? Proč raději netrpíte škodu? ⁸Vy ale křivdíte a škodíte, a to vlastním bratrům!

BKR ⁵K zahanbeníť vašemu to pravím. Tak-liž není mezi vámi moudrého ani jednoho, kterýž by mohl rozsouditi mezi bratrem a bratrem svým? ⁶Ale bratr s bratrem soudí se, a to před nevěřícími? ⁷Již tedy konečně nedostatek mezi vámi jest, že soudy máte mezi sebou. Proč raději křivdy netrpíte? Proč raději škody nebéřete? ⁸Nýbrž vy křivdu činíte, a k škodě přivodíte, a to bratří své.

English

KJV (66 books) ⁵I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? ⁶But brother goeth to law with brother, and that before the unbelievers. ⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? ⁸Nay, ye do wrong, and defraud, and that your brethren.

KJV (Cambridge) ⁵I speak to your shame. Is it so, that there is not a wise man amongst you? no, not one that shall be able to judge between his brethren? ⁶But brother goeth to law with brother, and that before the unbelievers. ⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? ⁸Nay, you do wrong, and defraud, and that your brethren.

AFINT (Exp US) ⁵I mention this to bring shame upon you. Can it really be that not even one wise man exists among you who could arbitrate between his brothers? ⁶Instead, one brother initiates legal proceedings against another brother—and does so before those who reject the faith! ⁷The mere existence of lawsuits among you already represents total failure. Why not instead accept being wronged? Why not instead accept being cheated? ⁸Yet you yourselves commit wrongs and and defraud—and you do these things to your brothers!

AFINT (Lit US) ⁵I say this to your shame. So, is there not a wise person among you, who will be able to make a decision between his brothers? ⁶But brother goes to law against brother—and this before unbelievers! ⁷Already, therefore, it is totally a defeat for you that you have lawsuits against one another. Why not rather suffer wrong? Why not rather be defrauded? ⁸Instead, you yourselves do wrong and defraud—and this to brothers!

ASV ⁵I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren, ⁶but brother goeth to law with brother, and that before unbelievers? ⁷Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? ⁸Nay, but ye yourselves do wrong, and defraud, and that your brethren.

BSB ⁵I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers? ⁶Instead, one brother goes to law against another, and this in front of unbelievers! ⁷The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated? ⁸Instead, you yourselves cheat and do wrong, even against your own brothers!

DRA ⁵I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren? ⁶But brother goeth to law with brother, and that before unbelievers. ⁷Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? ⁸But you do wrong and defraud, and that to your brethren.

EMTV ⁵I say this to your shame. So is there not among you a wise man, not even one, who will be able to judge between his brother and another? ⁶But brother goes to court against brother, and that before unbelievers! ⁷Actually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded? ⁸But you wrong and defraud, and these things to your own brothers!

FBV ⁵I'm trying to shame you by saying this. What? You can't find one wise person among you who can settle a dispute that you have? ⁶Instead one believer takes another believer to court, and places the issue before unbelievers! ⁷The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded? ⁸But you would rather cause injustice and defraud even your fellow-believers in church.

GNV ⁵I speake it to your shame. Is it so that there is not a wise man among you? no not one, that can iudge betweene his brethren? ⁶But a brother goeth to law with a brother, and that vnder the infidels. ⁷Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme? ⁸Nay, yee your selues doe wrong, and doe harme, and that to your brethren.

LSV ⁵I speak to yöur shame: so there is not among yöu one wise man, not even one, who will be able to discern in the midst of his brothers! ⁶But brother with brother goes to be judged, and this before unbelievers! ⁷Already, indeed, then, there is altogether a fault among yöu, that yöu have judgments with one another; why do yöu not rather suffer injustice? Why not be defrauded? ⁸But yöu do injustice, and yöu defraud, and these—brothers!

MSB ⁵I say this to your shame. Is there really not even one among you wise enough to arbitrate between his brothers? ⁶Instead, one brother goes to law against another, and this in front of unbelievers! ⁷The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated? ⁸Instead, you yourselves cheat and do wrong, even against your own brothers!

NASB ⁵I say this to your shame. Is it so, that there is not among you anyone wise who will be able to decide between his brothers and sisters, ⁶but brother goes to law with brother, and that before unbelievers? ⁷Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded? ⁸On the contrary, you yourselves do wrong and defraud. And this to your brothers and sisters! NASB 2020

NIV (US) ⁵I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? ⁶But instead, one brother takes another to court—and this in front of unbelievers! ⁷The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? ⁸Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.

NMV ⁵I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? ⁶But brother goes to law with brother, and that before the unbelievers. ⁷Now therefore there is utterly a fault among you, because you2f go to law one with another. Why do you2f not rather take wrong? why do you2f not rather [suffer (allow, to let, permit) yourselves to] be defrauded? ⁸No, you2f do wrong, and defraud, and that [your] brethren.

OJB ⁵I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b'Moshiach? ⁶But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)? ⁷Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated? ⁸But you yourselves do wrong and practice hona'ah (cheating), and this to your Achim b'Moshiach.

RV ⁵I say this to move you to shame. Is it so, that there cannot be found among you one wise man, who shall be able to decide between his brethren, ⁶but brother goeth to law with brother, and that before unbelievers? ⁷Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? ⁸Nay, but ye yourselves do wrong, and defraud, and that your brethren.

TCENT ⁵I say this to your shame. Is there not a wise man among you, not even one, who would be able to decide between a man and his brother, ⁶but one brother goes to court against another, and they do so before unbelievers? ⁷As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? ⁸But you yourselves wrong, and you yourselves defraud, and you do these things to your own brothers!

T4T ⁵I am saying this to make you ashamed. Surely there is someone among you who is wise enough to judge disputes between believers! [RHQ] ⁶But instead, some believers among you accuse other believers in a legal court. And what is worse, you let the cases be judged by unbelievers {unbelievers judge the cases}! ⁷The fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ] ⁸But what is happening is that some of you are cheating others and doing wrong to them. That is bad. But you are doing that to fellow believers, and that is worse!

WEB (US) ⁵I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers? ⁶But brother goes to law with brother, and that before unbelievers! ⁷Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? ⁸No, but you yourselves do wrong and defraud, and that against your brothers.

WEB (UK) ⁵I say this to move you to shame. Isn’t there even one wise man amongst you who would be able to decide between his brothers? ⁶But brother goes to law with brother, and that before unbelievers! ⁷Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? ⁸No, but you yourselves do wrong and defraud, and that against your brothers.

Russian

РСП (66 кн.) ⁵К стыду вашему говорю: неужели нет между вами ни одного разумного, который мог бы рассудить между братьями своими? ⁶Но брат с братом судится, и притом перед неверными. ⁷И то уже весьма унизительно для вас, что вы имеете тяжбы между собою. Для чего бы вам лучше не оставаться обиженными? для чего бы вам лучше не терпеть лишения? ⁸Но вы сами обижаете и отнимаете, и притом у братьев.

РСП (юбил.) ⁵К стыду вашему говорю: неужели нет между вами ни одного разумного, который мог бы рассудить между братьями своими? ⁶Но брат с братом судится, и притом перед неверными. ⁷И то уже весьма унизительно для вас, что вы имеете тяжбы между собой. Почему бы вам лучше не оставаться обиженными? Почему бы вам лучше не терпеть лишения? ⁸Но вы сами обижаете и отнимаете, и притом у братьев.

НРП ⁵Какой позор! Неужели среди вас не найдется разумного человека, который мог бы рассудить споры между верующими? ⁶Вы же подаете в суд друг на друга, и вас судят неверующие! ⁷Уже одно то, что вы подаете друг на друга в суд, является полным поражением для вас. Не лучше ли остаться пострадавшими? Не лучше ли остаться обманутыми? ⁸А вы сами обманываете и обворовываете своих братьев.

Заокская (Кулаков) ⁵Говорю об этом, чтобы пробудить в вас чувство стыда. Неужели среди вас нет ни одного разумного человека, который мог бы рассудить вас, братья? ⁶Но вы судитесь, брат с братом, да еще перед неверующими? ⁷Вообще, уже то нехорошо для вас, что вы ведете тяжбы друг с другом. Не лучше ли стерпеть обиду? Не лучше ли, чтобы вас обирали? ⁸Нет, вы сами обижаете и обираете, и притом — своих же братьев.

ВП ⁵Какой позор! Неужели среди вас не найдётся разумного человека, который мог бы рассудить споры между верующими? ⁶Вы же подаёте в суд друг на друга, и вас судят неверующие! ⁷Уже одно то, что вы подаёте друг на друга в суд, является полным поражением для вас. Не лучше ли стерпеть обиду? Не лучше ли, чтобы вас обобрали? ⁸А вы сами обижаете и обираете своих братьев.

СП (БЛ) ⁵Я говорю это, чтобы пристыдить вас. Неужели среди вас нет мудрого человека, который мог бы уладить споры между братьями во Христе? ⁶Но сейчас брат ведёт брата в суд, и неверующие выносят приговор по их делу. ⁷В самом деле, одно то, что вы вступаете в тяжбу друг с другом, уже является вашим полным поражением. Почему же вместо этого вы не остаётесь обиженными? Почему вместо этого вы не даёте ограбить себя? ⁸Но нет, вы сами обижаете и грабите и при этом так поступаете со своими братьями и сёстрами во Христе!

Десницкий ⁵Хочу вас пристыдить: неужели нет среди вас никого достаточно мудрого, чтобы рассудить спор собратьев? ⁶А то ведь брат судится с братом, и притом у неверующих. ⁷Если вы судитесь друг с другом – в этом уже ваше поражение. Чем судиться, может, лучше стерпеть обиду? Может, лучше понести ущерб? ⁸А вы сами обижаете и наносите ущерб, и притом братьям по вере!

Кассиан ⁵К стыду вашему говорю. Значит нет среди вас ни одного мудрого, который мог бы рассудить между братьями своими. ⁶Но брат с братом судится, и притом у неверных. ⁷Во всяком случае, уже то — поражение для вас, что вы имеете судебные дела между собою. Почему не предпочитаете вы терпеть обиду? Почему не предпочитаете вы, чтобы вас обирали? ⁸Но вы обижаете и обираете, и притом братьев.