Mat MatoušMatthew, kapitolachapter Evangelium podle MatoušeThe Gospel According to Matthew, kapitolachapter 23

Matthew 23:18 in different translations

Czech

B21 Říkáte také: ‚Když někdo přísahá na oltář, nic to neznamená, ale kdo přísahá na dar ležící na něm, ten je zavázán.‘

BKR A přisáhl-li by kdo skrze oltář, nic není; ale kdo by přisáhl skrze ten dar, kterýž jest na něm, povinen jest.

English

KJV (66 books) +2 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

AFINT (Exp US) +3 And you assert, ‘If anyone swears by the altar, it is of no consequence; but if anyone swears by the gift that is on it, he is bound by his oath.’

ASV +1 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

BSB +1 And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’

DRA And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.

EMTV And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, is obligated.’

FBV You say, ‘If you swear on the altar that doesn't count, but if you swear on the sacrifice that's on the altar, then you have to keep your oath.’

GNV And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.

LSV And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift that is on it—is debtor!

NASB And you say, ‘Whoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.’ NASB 2020

NIV (US) +1 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’

NMV “and whoever swears by the altar is not obligated but he who swears that he will make an offering is obligated to give it”.

OJB And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.

TCENT You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’

T4T Also you say, ‘In the case of those who promise to do something and then ask the altar to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gift that they have put on the altar to support what they have promised, they must do what they promised.’

WEB (US) +7 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

Russian

РСП (66 кн.) +2 Также: «если кто поклянется жертвенником, то ничего, если же кто поклянется даром, который на нем, то повинен».

НРП +3 Вы говорите: «Если кто поклянется жертвенником, то это еще ничего не значит, но если кто поклянется даром, принесенным на жертвенник, тот связан своей клятвой».

Заокская (Кулаков) Вы говорите: „Если кто поклянется жертвенником, это его ни к чему не обязывает, а если кто поклянется тем даром, что на жертвеннике, тот связанклятвой“.

СП (БЛ) И ещё: „Если кто поклянётся алтарём, то это неважно, но тот, кто поклялся алтарным приношением, должен исполнить обещанное!”

Десницкий И еще: «Если кто поклянется жертвенником, это ничего не значит, а если даром на жертвеннике – обязан исполнить».

Кассиан И: «кто поклянется жертвенником — ничего, кто же поклянется даром, который на нем — связан».