Mat Matta, bölüm Matta'nın Müjdesi, bölüm 23
Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾿ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
Matta 23:18 farklı çevirilerde
Ἀρχαία Ἑλληνική
PT1904
καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
Türkçe
YTC
Ve yine, ‘Her kim sunak üzerine ant içerse, andı bir hiçtir, ama sunaktaki sunu üzerine ant içerse, o kişi zorundadır’ diyorsunuz.
TTT
Hem de diyorsunuz ki, ‘İnsan kurban yerinin üzerine yemin ederse, bu onu bağlamaz. Ama kim kurban yerindeki adağın üzerine yemin ederse o artık yemini yerine getirmeye mecburdur.’
İngilizce
KJV (66 books)
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
AFINT (Exp US)
And you assert, ‘If anyone swears by the altar, it is of no consequence; but if anyone swears by the gift that is on it, he is bound by his oath.’
ASV
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
BSB
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
DRA
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.
EMTV
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, is obligated.’
FBV
You say, ‘If you swear on the altar that doesn't count, but if you swear on the sacrifice that's on the altar, then you have to keep your oath.’
GNV
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
LSV
And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift that is on it—is debtor!
NASB
And you say, ‘Whoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.’ NASB 2020
NIV (US)
You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’
NMV
“and whoever swears by the altar is not obligated but he who swears that he will make an offering is obligated to give it”.
OJB
And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
TCENT
You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’
T4T
Also you say, ‘In the case of those who promise to do something and then ask the altar to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gift that they have put on the altar to support what they have promised, they must do what they promised.’
WEB (US)
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’