“La comida es para el estómago y el estómago es para la comida”, pero Dios destruirá a ambos. Además, el cuerpo no debe ser usado para la inmoralidad, sino para el Señor, y el Señor para el cuerpo. Mt. 22:30; Ro. 6:13; Ro. 6:19
Kopyaha
1 Corinto 6:13 sa nagkalainlain nga mga hubad
Espanyol
RV1909Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
NBV«Los alimentos son para el estómago y el estómago para los alimentos», y así es, aunque Dios los destruirá a ambos. Ahora bien, el cuerpo no está hecho para la inmoralidad sexual, sino para el Señor; y el Señor para el cuerpo.
BESLa comida es para el estómago, y el estómago para la comida; pero Dios destruirá tanto a uno como a la otra. El cuerpo no es para la inmoralidad sexual, sino para el Señor, y el Señor para el cuerpo.
PdDptEl alimento es para el estómago y el estómago para el alimento, pero Dios los inutilizará a ambos. El cuerpo no es para la inmoralidad sexual, sino para el Señor. Y el Señor para el cuerpo,
PDTTambién ustedes dicen: «La comida es para el estómago y el estómago para la comida, y Dios destruirá las dos cosas». Estoy de acuerdo, pero el cuerpo no es para cometer pecados sexuales, sino para el Señor, y el Señor es para el cuerpo.
Hiligaynon
APSDAyhan may magasiling man nga “Ang pagkaon ginhimo para sa tiyan kag ang tiyan ginhimo para sa pagkaon.” Matuod ina, pero magaabot ang adlaw nga ang tiyan kag ang pagkaon dulaon sang Dios. Pero indi matuod nga ginhimo ang lawas sang tawo para sa paghimo sang imoral nga pagpakigrelasyon, kundi ginhimo ini para sa pag-alagad sa Ginoo; kag ang Ginoo amo ang nagaatipan sini.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
“Food exists for the stomach’s benefit and the stomach for food’s benefit”—yet God will abolish both. However, the body does not exist for sexual immorality’s sake, but for the Lord’s purposes, and the Lord exists for the body’s sake.
“Foods are for the stomach and the stomach is for foods”—but God will destroy them both. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
DRAMeat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
EMTVFoods for the stomach and the stomach for foods, but God will destroy both this stomach and these foods. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.
FBV“Food for the stomach, and the stomach for food”—but God will destroy both of them. Also, the body is not meant to be used for immorality, but for the Lord, and the Lord for the body.
GNVMeates are ordeined for the bellie, and the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
LSVthe meats [are] for the belly, and the belly for the meats. And God will make useless both this and these; and the body [is] not for whoredom, but for the LORD, and the LORD for the body;
NASBFood is for the stomach and the stomach is for food, however God will do away with both of them. But the body is not for sexual immorality, but for the Lord, and the Lord is for the body.NASB 2020
You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.
NMVMeats for the belly, and the belly for meats: but God-The Father shall destroy both it and them. Now the body [is] not for fornication, but for the Lord - Kurios; and the Lord - Kurios for the body.
OJB“Okhel (food) for the stomach and the stomach for okhel, but Hashem will destroy both one and the other;” but the body is not for zenut but for Hashem, and Hashem for the body.
TCENTFood is for the stomach and the stomach for food, but God will do away with them both. The body is not meant for fornication but for the Lord, and the Lord for the body.
T4TSome of you may also say, “Food is just for us to put in the stomach, and the stomach is just for us to put food in. And since God will do away with food and stomachs when he gives us our new bodies, what we do with our bodies sexually does not affect us any more than eating food does.” But what you have concluded is wrong, because the Lord does not want us to use our bodies to do sexually immoral things. Instead, the Lord wants us to use our bodies in ways that please him. Also, the Lord wants us to do what is good for our bodies.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
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