BKRKterýžto hříchy naše na svém těle sám vnesl na dřevo, abychom hříchům zemrouce, spravedlnosti živi byli, jehož zsinalostí uzdraveni jste.
SNCOn sám nesl naše hříchy na sobě, když zemřel na kříži, aby nám dal sílu skoncovat s hříchem a žít novým životem. Jeho utrpením jsme byli uzdraveni.
Cebuano
APDSi Cristo mao gayod ang miangkon sa atong mga sala sa dihang gilansang siya didto sa krus, aron dili na kita magpakasala kondili magkinabuhi na kita nga matarong. Tungod sa iyang mga samad naayo kita.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
who bore the weight of our transgressions in His own flesh on the tree, that we might become dead to sin and alive to righteousness; by His wounds your healing was accomplished.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
DRAWho his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
EMTVwho Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness—by whose stripes you were healed.
FBVHe took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
GNVWho his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
LSVwho Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes yöu were healed;
NASBand He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.NASB 2020
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
NMVWho his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you2f were healed.
OJBMoshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
TCENTHe himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
T4THe himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.
Mga pulong ni Cristo:Kay gihigugma gayod sa Dios ang kalibotan
Ang imong mga hubad mao ang set sa kataposang pagtandi nga imong giablihan gamit ang “Itandi” o gihinumdoman; samtang wala pay set, ang unang pagtandi nga direkta nga giablihan — gikan sa bookmark o sa link gikan sa gawas sa site — mahimong set. Kung ang set adunay labing menos duha ka hubad ug ang tanan adunay niini nga bahin, maablihan ang pagtandi nga walay porma sa pagpili.
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Sa sinugdanan, anaa na ang Pulong. Ang Pulong kauban sa Dios, ug ang Pulong mao ang Dios
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