Vírou Ábel přinesl Bohu lepší oběť nežli Kain. Díky ní byl uznán za spravedlivého (neboť Bůh přijal jeho dary), a přestože zemřel, díky ní dosud mluví.Gen 4:4; Mat 23:35
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Hebreerne 11:4 i ulike oversettelser
Tsjekkisk
BKRVěrou lepší obět Bohu obětoval Abel, nežli Kain, skrze kteroužto svědectví obdržel, že jest spravedlivý, jakž sám Bůh darům jeho svědectví vydal. A skrze tu víru, již umřev, ještě mluví.
SNCVe víře obětoval Adamův syn Ábel lepší oběť než jeho bratr Kain a pro víru byl prohlášen za bezhříšného. Kain ho po oběti zabil, ale Ábel navzdory smrti mluví skrze svou víru dál.
Norsk bokmål
ONLNTI tro på Gud kunne Abel bære fram et bedre offer enn Kain. Gud aksepterte offeret til Abel. Han erklærte Abel for å være skyldfri innfor ham, etter som Abel trodde på Gud. Derfor er troen hos Abel en oppmuntring for oss i dag, til tross for at han for lenge siden er død.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abel presented to God a sacrifice that was superior to Cain’s, and through it he was attested to be righteous, with God Himself testifying to the worth of his offering. Through this act of faith, though he has died, he continues to speak.
By faith Abel offered to God a greater sacrifice than Cain, through which he was attested to be righteous—God bearing witness to his gifts—and through it, although he is dead, he still speaks.
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
DRABy faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.
EMTVBy faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying concerning his gifts; and through it, although he died, he still speaks.
FBVBy trusting him Abel offered God a better sacrifice than Cain, and as a result God identified him as someone who lived right. God showed this by accepting his offering. Even though Abel has been dead for a long time, he still speaks to us through what he did.
GNVBy faith Abel offered vnto God a greater sacrifice then Cain, by the which he obtained witnes that he was righteous, God testifying of his gifts: by the which faith also he being dead, yet speaketh.
LSVBy faith Abel offered a better sacrifice to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, yet speaks.
NASBBy faith Abel offered to God a better sacrifice than Cain, through which he was attested to be righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.NASB 2020
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
NMVBy faith Hevel (heardsman) offered unto God-The Father a more excellent sacrifice than Kayin [something produced, spear], by which he obtained witness that he was righteous, God-The Father testifying of his gifts: and by it he being dead yet speaks.
OJBBy Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.
TCENTBy faith Abel offered to God a better sacrifice than Cain, through which he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.
T4TIt was because Adam’s son Abel trusted God that he sacrificed something better to God than what his older brother Cain offered to God. Because Abel did that, when God spoke well about what Abel sacrificed, God declared that Abel was righteous. And although Abel is dead, we still learn from him about trusting God.
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
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