2Co 2. Korintským, kapitola Druhý list Korintským, kapitola 3
A poněvadž přisluhování smrti, literami vyryté na dskách kamenných, bylo slavné, tak že nemohli patřiti synové Izraelští v tvář Mojžíšovu, pro slávu oblíčeje jeho, kteráž pominouti měla, Exo 34:30
2 Mga Taga-Corinto 3:7 sa lain-laing mga hubad
Tseko
B21
Litera tesaná do kamene měla svou slávu. Ta se zračila v Mojžíšově tváři, na niž synové Izraele kvůli té pomíjející slávě nemohli ani pohlédnout. Jestliže ta služba byla tak slavná, ačkoli vedla ke smrti,
SNC
Když Mojžíš předával izraelskému národu Boží zákony vytesané do kamenných desek, zářil odlesk Boží slávy na jeho tváři tak silně, že oči všech přítomných byly oslněny; a to šlo o zákony, které za neposlušnost přisuzovaly smrt.
Cebuano
APD
Sa paghatag sa Dios kang Moises sa Kasugoan nga iyang gisulat sa mga bato, ang mga Israelinhon dili na makatutok sa nawong ni Moises kay nasulawan gayod sila. (Apan kadtong kahayag sa iyang nawong hinay-hinay lang nga nawala.) Karon kon ang Dios nagpakita sa iyang gahom sa Kasugoan nga nagdala ug kamatayon,
Iningles
KJV (66 books)
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
AFINT (Exp US)
Now if the ministry that brought death, carved in letters on stone, came with glory, so that the sons of Israel could not fix their eyes on the face of Moses because of the radiance of his face—a radiance that was fading away—
AFINT (Lit US)
Now if the ministry of death, engraved in letters on stones, was produced in glory, so that the sons of Israel were not able to gaze intently at the face of Moses because of the glory of his face, which was being nullified,
ASV
But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:
BSB
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
DRA
Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:
EMTV
Now if the ministry of death, having been engraved in letters on stones, came to be with glory, so that the sons of Israel could not look intently into the face of Moses because of the glory of his countenance, the glory which was passing away,
FBV
However, the old way of relating to God, written in letters carved in stone, ended in death, even though it came with God's glory—so much so that the Israelites couldn't even bear to look at Moses' face because it shone so brightly, even though the glory was fading.
GNV
If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
LSV
And if the ministry of death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look steadfastly into the face of Moses, because of the glory of his face—which was being made useless,
NASB
But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, NASB 2020
NIV (US)
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,
NMV
But if the ministration (service; ministry) of death, written [and] engraven in stones, was glorious, so that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly behold the face of Moshe [He Who Draws Out Of The Waters] for the glory of his Countenance (Face, appearance; show favor); which [glory] was to be done away:
OJB
Now if the Sherut avodas kodesh (ministry) of mavet chiseled in letters engraved on luchot of stone came with kavod, so that the Bnei Yisroel were not able to gaze into the face of Moshe because of P'NI MOSHE KI KARON (face of Moshe Rabbeinu that he was radiant) because of the kavod of his face, the kavod which is fading,
TCENT
Now if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),
T4T
Moses taught the people that if they did not obey God’s laws completely they would be separated from God forever. God wrote his laws on stone slabs. Then he gave them to Moses to teach them to the people. Although God’s laws condemned the people to die, when Moses brought those laws down from Sinai Mountain, God caused Moses’ face to shine Moses’ face to shine radiantly to show the people that these laws were God’s laws. It shone. so brightly that the people of Israel could not keep looking at Moses’ face. They had to look away. But the brightness was slowly fading away.
WEB (US)
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,