Or noi sappiamo che, qualunque cosa dica la legge, parla a coloro che son nella legge, acciocchè ogni bocca sia turata, e tutto il mondo sia sottoposto al giudicio di Dio3.19 Dio Rom. 2.2. ver. 9.23.. Rm 2:2
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Римляни 3:19 в различни преводи
Български
СПБСега знаем, че това, което законът казва, се отнася за онези, които са под закона, за да се сложи край на всички оправдания, които хората си намират, и да се покаже, че Бог ще съди цялото човечество.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know with certainty that whatever the Law declares, it speaks directly to those who are under its authority—the Jewish people—so that every mouth may be stopped from self-justification and excuse-making, and the whole world may be brought under accountability and judgment before God.
Now we know that whatever the Law says, it says to those under the Law, so that every mouth may be silenced and all the world brought under judgment to God.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
DRANow we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
EMTVNow we know that as many things as the law says, it speaks to those under the law, so that every mouth may be stopped, and all the world may be held accountable to God.
FBVIt's clear that everything in the law applies to those who live under the law so that no one could have any excuses, and to make sure everyone in the whole world is answerable to God.
GNVNow we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
LSVAnd we have known that as many things as the Law says, to those in the Law it speaks, that every mouth may be stopped, and all the world may come under judgment to God;
NMVNow we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God-The Father.
OJBNow we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem.
TCENTNow we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.
T4TFurthermore, we know that it is to Jewish people, who are required to obey God’s laws, that Moses wrote those laws [PRS]. We can infer from this that there are no Jews or non-Jews [SYN] who are able to say anything in reply to God’s saying that he will punish them for having sinned. God has declared everyone in the world [MTY] guilty!
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.
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В началото беше Словото. И Словото беше с Бога. Това, което бе Бог, беше Словото.
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