RömRom RömerRoomlastele, Kapitelpeatükk Der Brief des Paulus an die RömerPauluse kiri roomlastele, Kapitelpeatükk 4

Tõlked Võrdle

Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er hatte, als er in der Vorhaut war, damit er Vater aller wäre, die in der Vorhaut glauben, damit [auch] ihnen die Gerechtigkeit zugerechnet würde; 1Mo 17:11

Roomlastele 4:11 eri tõlgetes

Saksa

Luther Das Zeichen der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er hatte, als er noch nicht beschnitten war, auf daß er würde ein Vater aller, die da glauben und nicht beschnitten sind, daß ihnen solches auch gerechnet werde zur Gerechtigkeit;

ELO (modernisiert) Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er hatte, als er in der Vorhaut war, damit er Vater aller wäre, die in der Vorhaut glauben, damit [auch] ihnen die Gerechtigkeit zugerechnet würde;

TKW Und das Zeichen der Beschneidung empfieng er dann zum Siegel der Gerechtigkeit des Glaubens, den er unbeschnitten gehabt hatte, auf daß er Vater sei aller, die unbeschnitten glauben, auf daß ihnen die Gerechtigkeit zugerechnet wurde,

NeÜ Das Zeichen der Beschneidung besiegelte für ihn die Tatsache, dass Gott ihn schon vor seiner Beschneidung aufgrund seines Glaubens gerecht gesprochen hatte. Er sollte nämlich der Vater für alle werden, die Gott vertrauen, ohne beschnitten zu sein, und denen der Glaube als Gerechtigkeit angerechnet wird.

Eesti

OECV Ning ta võttis vastu ümberlõikamise märgi selle õigeksmõistmise kinnituseks, mis tal oli juba ümberlõikamatuna oma usu tõttu. Nõnda sai ta kõigi nende esiisaks, kes on ümber lõikamata, aga kes usuvad, ning seda arvestatakse nende õigeksmõistmise alusena.

Inglise

KJV (66 books) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

AFINT (Exp US) And he received the physical sign of circumcision later as a seal—an authenticating mark and confirmation—of the righteousness based on faith that he already possessed while he was still uncircumcised. This was so that he might become the spiritual father of all those who believe while in a state of uncircumcision—that is, believing Gentiles—so that righteousness might be credited to them as well.

AFINT (Lit US) And he received the sign of circumcision, a seal of the righteousness that is grounded in faith, which he had while he was in a state of uncircumcision, in order that he might be the father of all those who believe while in a state of uncircumcision, so that righteousness might be credited to them,

ASV and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

BSB And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

DRA And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

EMTV And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision, so that he should be the father of all those that believe, although uncircumcised, so that righteousness should also be credited to them,

FBV It was actually before he became a Jew by being circumcised, which was a confirmation of his trust in God to make him right. This happened before he was circumcised, so he is the father of everyone who trusts in God and are considered as right by God, even though they may not be circumcised Jews.

GNV After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

LSV and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

MSB And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them as well.

NASB and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, NASB 2020

NIV (US) And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

OJB Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,

TCENT He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,

T4T Many years later, God commanded that Abraham be circumcised. Abraham’s accepting that ritual simply showed that he knew that God had accepted him. He knew that God had erased the record of his sins because he trusted in God while he was still, in effect, a non-Jew because he had not been circumcised. So we can understand that Abraham became ◄a spiritual ancestor/like an ancestor► to all of us whose record of sins has been erased {whose sins God has erased the record of} because we believe in God’s promise, even though some of us are not circumcised.

WEB (US) He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.