Rom Roma, pasal Surat Paulus Kepada Gereja Di Roma, pasal 4
Janji Allah diterima melalui iman
Allah berjanji kepada Abraham dan keturunannya untuk memberikan mereka seluruh dunia ini. Tetapi mengapa Allah membuat janji ini? Itu bukan karena Abraham mengikuti hukum Taurat. Sebaliknya, karena Ia percaya kepada Allah dan diterima sebagai benar.
Römer 4:13 in verschiedenen Übersetzungen
Indonesisch
KKH
Allah telah berjanji untuk memberikan seluruh dunia ini kepada Abraham dan keturunannya. Allah memberikan janji itu bukan karena Abraham menaati Hukum Taurat, melainkan karena percaya dan dianggap benar oleh Allah.
Deutsch
Luther
Denn die Verheißung, daß er sollte sein der Welt Erbe, ist nicht geschehen Abraham oder seinem Samen durchs Gesetz, sondern durch die Gerechtigkeit des Glaubens.
ELO (1905)
Denn nicht durch Gesetz ward dem Abraham oder seinem Samen die Verheißung, daß er der Welt Erbe sein sollte, sondern durch Glaubensgerechtigkeit.
ELO (modernisiert)
Denn nicht durch Gesetz wurde dem Abraham oder seinen Nachkommen die Verheißung, dass er der Welt Erbe sein sollte, sondern durch Glaubensgerechtigkeit.
TKW
Denn die Verheißung, die Abraham oder sein Same empfieng, daß er die Welt zum Erbe haben solle, ist nicht durch das Gesetz vermittelt, sondern durch die Gerechtigkeit des Glaubens.
NeÜ
Dasselbe gilt für das Versprechen, Abraham und seinen Nachkommen die ganze Welt als Erbe zu geben. Das wurde ihm nicht wegen seiner Gesetzestreue versprochen, sondern wegen seiner Glaubensgerechtigkeit.
Englisch
KJV (66 books)
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
AFINT (Exp US)
For the promise given to Abraham and to his spiritual descendants—that he would be heir of the world or father of many nations—did not come through keeping the Mosaic Law (which did not yet exist), but through the righteousness that is grounded in and comes by faith.
AFINT (Lit US)
For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the Law, but through the righteousness that is grounded in faith.
ASV
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
BSB
For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
DRA
For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
EMTV
For the promise that he should be heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
FBV
God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.
GNV
For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.
LSV
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
NASB
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. NASB 2020
NIV (US)
It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
NMV
For the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.
OJB
For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).
TCENT
For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
T4T
God promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins.
WEB (US)
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
Russisch
РСП (66 кн.)
Ибо не законом даровано Аврааму, или семени его, обетование — быть наследником мира, но праведностью веры.
НРП
Ведь не через Закон Авраам и его потомки получили обещание, что им будет отдан в наследство мир, а потому, что они были праведны по вере.
Заокская (Кулаков)
И само обещание Аврааму, что ему и потомкам его будет отдан в наследство весь мир, не с соблюдением Закона было связано, а с праведностью, зависящей от веры.
ВП
Ведь не через Закон Ибрахим и его потомки получили обещание, что им будет отдан в наследство мир, а потому, что они были праведны по вере.
ВП-Т
Ведь не через Закон Иброхим и его потомки получили обещание, что им будет отдан в наследство мир, а потому, что они были праведны по вере.
СП (БЛ)
Обещание, данное Аврааму и его потомкам, что он станет наследником мира, пришло не от закона, но благодаря праведности, пришедшей через веру.
Десницкий
Аврааму и его потомству было обещано, что они унаследуют весь мир – и это не по Закону, а благодаря праведности, которая от веры.
Кассиан
Ибо не чрез Закон обещание Аврааму, или семени его, быть наследником мира, но чрез праведность по вере.