林前고전 哥林多前书고린도전서, 章장 哥林多前书고린도전서, 章장 6

여러 번역본으로 본 고린도전서 6:7

중국어

当代译本 (简) 你们互相指控，已经是很大的失败，为什么不能甘愿受欺负、吃点亏呢？

當代譯本 (繁) 你們互相指控，已經是很大的失敗，為什麼不能甘願受欺負、吃點虧呢？

标准译本 (简) 所以，你们彼此告状，对你们已经是一个全然的失败。你们为什么不情愿受委屈呢？为什么不情愿受亏负呢？

標準譯本 (繁) 所以，你們彼此告狀，對你們已經是一個全然的失敗。你們為什麼不情願受委屈呢？為什麼不情願受虧負呢？

现代标点和合本 (简) 你们彼此告状，这已经是你们的大错了。为什么不情愿受欺呢？为什么不情愿吃亏呢？

現代標點和合本 (繁) 你們彼此告狀，這已經是你們的大錯了。為什麼不情願受欺呢？為什麼不情願吃虧呢？

普通话本 实际上，你们之间的诉讼已经证明你们彻底地失败了。你们为什么就不能宁愿让自己受些委屈呢？你们为什么就不甘心让自己吃点亏呢？

한국어

KOERV 여러분이 서로를 걸어 법정에 소송을 제기하는 것부터가 벌써 여러분의 완전한 실패를 뜻합니다. 차라리 여러분이 억울한 일이나 사기를 당하는 편이 더 낫지 않겠습니까?

영어

KJV (66 books) +2 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

AFINT (Exp US) +1 The mere existence of lawsuits among you already represents total failure. Why not instead accept being wronged? Why not instead accept being cheated?

AFINT (Lit US) +1 Already, therefore, it is totally a defeat for you that you have lawsuits against one another. Why not rather suffer wrong? Why not rather be defrauded?

ASV +1 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

BSB +1 The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?

DRA Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

EMTV Actually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded?

FBV The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded?

GNV Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?

LSV Already, indeed, then, there is altogether a fault among yöu, that yöu have judgments with one another; why do yöu not rather suffer injustice? Why not be defrauded?

NASB Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded? NASB 2020

NIV (US) +1 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

NMV Now therefore there is utterly a fault among you, because you2f go to law one with another. Why do you2f not rather take wrong? why do you2f not rather [suffer (allow, to let, permit) yourselves to] be defrauded?

OJB Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?

TCENT As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?

T4T The fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ]

WEB (US) +7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?