Jas JamesJakobsbrevet, chapterkapitel Epistle of JamesJakobsbrevet, chapterkapitel 2

Jakobsbrevet 2:10 i olika översättningar

Engelska

KJV (66 books) +2 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

AFINT (Exp US) +1 For whoever keeps the whole Law but stumbles at a single point has become accountable for all of it.

AFINT (Lit US) +1 For whoever keeps the whole Law but stumbles in one point has become guilty of all.

ASV +1 For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

BSB +1 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

DRA And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

EMTV +8 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

FBV Someone who observes everything in the law but fails in just one part is guilty of breaking it all.

GNV For whosoeuer shall keepe the whole Lawe, and yet faileth in one poynt, hee is guiltie of all.

LSV for whoever will keep the whole Law, but will stumble in one [point], he has become guilty of all;

NIV (US) +1 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

OJB For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.

TCENT For whoever keeps the entire law but stumbles in one point has become guilty of it all.

T4T Do not forget that those who disobey only one of God’s laws, even if they obey all his other laws, God considers them to be as guilty as anyone who has disobeyed all of God’s laws.

Svenska

SRB26 För den som håller hela lagen men felar i ett är skyldig till allt.

SKB För om någon håller hela lagen [alla Guds bud] men faller på ett område [bryter ett bud], då är han skyldig i allt. [Då har han brutit mot Guds undervisning som helhet. I exemplet ovan, se vers 2-4, handlar det om buden om opartiskhet i 3 Mos 19:15 och den bakomliggande generella principen om kärlek i 3 Mos 19:18.]