1Co 1. Korintským, kapitola První list Korintským, kapitola 6
1 Коринфян 6:5–8 в різних перекладах
Чеська
B21
5Říkám to k vaší hanbě. To mezi vámi není ani jeden moudrý, který by své bratry mohl rozsoudit? 6Ale bratr se soudí s bratrem, a to před nevěřícími! 7Už vůbec to, že se spolu soudíte, je vaše prohra. Proč raději nesnášíte křivdu? Proč raději netrpíte škodu? 8Vy ale křivdíte a škodíte, a to vlastním bratrům!
BKR
5K zahanbeníť vašemu to pravím. Tak-liž není mezi vámi moudrého ani jednoho, kterýž by mohl rozsouditi mezi bratrem a bratrem svým? 6Ale bratr s bratrem soudí se, a to před nevěřícími? 7Již tedy konečně nedostatek mezi vámi jest, že soudy máte mezi sebou. Proč raději křivdy netrpíte? Proč raději škody nebéřete? 8Nýbrž vy křivdu činíte, a k škodě přivodíte, a to bratří své.
Українська
Огієнко
5Я на сором це вам говорю́. Чи ж між вами немає ні о́дного мудрого, щоб він міг розсуди́ти між братами своїми? 6Та брат су́диться з братом, — і то перед невірними! 7Тож уже для вас сором зовсі́м, що суди́ між собою ви маєте. Чому краще не те́рпите кривди? Чому краще не маєте шкоди? 8Але ви самі кривду чините та обдираєте, та ще братів.
НПУ
5Я кажу це вам на сором. Невже серед вас немає нікого мудрого, хто міг би розсудити між своїми братами? 6Натомість брат судиться з братом, та ще й перед невіруючими! 7Насправді те, що ви судитеся одне з одним, – це вже ганьба. Чому б вам краще не стерпіти несправедливості? Чому б вам краще не зазнати шкоди? 8А ви самі творите несправедливість і обманюєте, та ще й братів!
УСП
5Кажу я так, щоб соромно вам стало. Невже справи такі кепські, що серед вас не знайдеться жодного мудрого чоловіка, щоб розсудити двох своїх братів у Христі? 6Брат іде до суду з братом, і ви дозволяєте невіруючим судити їх? 7По суті, те, що ви вступаєте в сутяжництво одне з одним, є повною вашою поразкою. Чи не краще вам натомість стерпіти образу? Чи не краще вам стерпіти завдану шкоду? 8Та ви ж самі ображаєте й грабуєте, і то своїх же братів і сестер у Христі!
Англійська
KJV (66 books)
5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 6But brother goeth to law with brother, and that before the unbelievers. 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 8Nay, ye do wrong, and defraud, and that your brethren.
KJV (Cambridge)
5I speak to your shame. Is it so, that there is not a wise man amongst you? no, not one that shall be able to judge between his brethren? 6But brother goeth to law with brother, and that before the unbelievers. 7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? 8Nay, you do wrong, and defraud, and that your brethren.
AFINT (Exp US)
5I mention this to bring shame upon you. Can it really be that not even one wise man exists among you who could arbitrate between his brothers? 6Instead, one brother initiates legal proceedings against another brother—and does so before those who reject the faith! 7The mere existence of lawsuits among you already represents total failure. Why not instead accept being wronged? Why not instead accept being cheated? 8Yet you yourselves commit wrongs and and defraud—and you do these things to your brothers!
AFINT (Lit US)
5I say this to your shame. So, is there not a wise person among you, who will be able to make a decision between his brothers? 6But brother goes to law against brother—and this before unbelievers! 7Already, therefore, it is totally a defeat for you that you have lawsuits against one another. Why not rather suffer wrong? Why not rather be defrauded? 8Instead, you yourselves do wrong and defraud—and this to brothers!
ASV
5I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren, 6but brother goeth to law with brother, and that before unbelievers? 7Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? 8Nay, but ye yourselves do wrong, and defraud, and that your brethren.
BSB
5I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers? 6Instead, one brother goes to law against another, and this in front of unbelievers! 7The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, even against your own brothers!
DRA
5I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren? 6But brother goeth to law with brother, and that before unbelievers. 7Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? 8But you do wrong and defraud, and that to your brethren.
EMTV
5I say this to your shame. So is there not among you a wise man, not even one, who will be able to judge between his brother and another? 6But brother goes to court against brother, and that before unbelievers! 7Actually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded? 8But you wrong and defraud, and these things to your own brothers!
FBV
5I'm trying to shame you by saying this. What? You can't find one wise person among you who can settle a dispute that you have? 6Instead one believer takes another believer to court, and places the issue before unbelievers! 7The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded? 8But you would rather cause injustice and defraud even your fellow-believers in church.
GNV
5I speake it to your shame. Is it so that there is not a wise man among you? no not one, that can iudge betweene his brethren? 6But a brother goeth to law with a brother, and that vnder the infidels. 7Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme? 8Nay, yee your selues doe wrong, and doe harme, and that to your brethren.
LSV
5I speak to yöur shame: so there is not among yöu one wise man, not even one, who will be able to discern in the midst of his brothers! 6But brother with brother goes to be judged, and this before unbelievers! 7Already, indeed, then, there is altogether a fault among yöu, that yöu have judgments with one another; why do yöu not rather suffer injustice? Why not be defrauded? 8But yöu do injustice, and yöu defraud, and these—brothers!
MSB
5I say this to your shame. Is there really not even one among you wise enough to arbitrate between his brothers? 6Instead, one brother goes to law against another, and this in front of unbelievers! 7The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, even against your own brothers!
NASB
5I say this to your shame. Is it so, that there is not among you anyone wise who will be able to decide between his brothers and sisters, 6but brother goes to law with brother, and that before unbelievers? 7Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded? 8On the contrary, you yourselves do wrong and defraud. And this to your brothers and sisters! NASB 2020
NIV (US)
5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.
NMV
5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? 6But brother goes to law with brother, and that before the unbelievers. 7Now therefore there is utterly a fault among you, because you2f go to law one with another. Why do you2f not rather take wrong? why do you2f not rather [suffer (allow, to let, permit) yourselves to] be defrauded? 8No, you2f do wrong, and defraud, and that [your] brethren.
OJB
5I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b'Moshiach? 6But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)? 7Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated? 8But you yourselves do wrong and practice hona'ah (cheating), and this to your Achim b'Moshiach.
RV
5I say this to move you to shame. Is it so, that there cannot be found among you one wise man, who shall be able to decide between his brethren, 6but brother goeth to law with brother, and that before unbelievers? 7Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? 8Nay, but ye yourselves do wrong, and defraud, and that your brethren.
TCENT
5I say this to your shame. Is there not a wise man among you, not even one, who would be able to decide between a man and his brother, 6but one brother goes to court against another, and they do so before unbelievers? 7As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? 8But you yourselves wrong, and you yourselves defraud, and you do these things to your own brothers!
T4T
5I am saying this to make you ashamed. Surely there is someone among you who is wise enough to judge disputes between believers! [RHQ] 6But instead, some believers among you accuse other believers in a legal court. And what is worse, you let the cases be judged by unbelievers {unbelievers judge the cases}! 7The fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ] 8But what is happening is that some of you are cheating others and doing wrong to them. That is bad. But you are doing that to fellow believers, and that is worse!
WEB (US)
5I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers? 6But brother goes to law with brother, and that before unbelievers! 7Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? 8No, but you yourselves do wrong and defraud, and that against your brothers.
WEB (UK)
5I say this to move you to shame. Isn’t there even one wise man amongst you who would be able to decide between his brothers? 6But brother goes to law with brother, and that before unbelievers! 7Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? 8No, but you yourselves do wrong and defraud, and that against your brothers.
Російська
РСП (66 кн.)
5К стыду вашему говорю: неужели нет между вами ни одного разумного, который мог бы рассудить между братьями своими? 6Но брат с братом судится, и притом перед неверными. 7И то уже весьма унизительно для вас, что вы имеете тяжбы между собою. Для чего бы вам лучше не оставаться обиженными? для чего бы вам лучше не терпеть лишения? 8Но вы сами обижаете и отнимаете, и притом у братьев.
РСП (юбил.)
5К стыду вашему говорю: неужели нет между вами ни одного разумного, который мог бы рассудить между братьями своими? 6Но брат с братом судится, и притом перед неверными. 7И то уже весьма унизительно для вас, что вы имеете тяжбы между собой. Почему бы вам лучше не оставаться обиженными? Почему бы вам лучше не терпеть лишения? 8Но вы сами обижаете и отнимаете, и притом у братьев.
НРП
5Какой позор! Неужели среди вас не найдется разумного человека, который мог бы рассудить споры между верующими? 6Вы же подаете в суд друг на друга, и вас судят неверующие! 7Уже одно то, что вы подаете друг на друга в суд, является полным поражением для вас. Не лучше ли остаться пострадавшими? Не лучше ли остаться обманутыми? 8А вы сами обманываете и обворовываете своих братьев.
Заокская (Кулаков)
5Говорю об этом, чтобы пробудить в вас чувство стыда. Неужели среди вас нет ни одного разумного человека, который мог бы рассудить вас, братья? 6Но вы судитесь, брат с братом, да еще перед неверующими? 7Вообще, уже то нехорошо для вас, что вы ведете тяжбы друг с другом. Не лучше ли стерпеть обиду? Не лучше ли, чтобы вас обирали? 8Нет, вы сами обижаете и обираете, и притом — своих же братьев.
ВП
5Какой позор! Неужели среди вас не найдётся разумного человека, который мог бы рассудить споры между верующими? 6Вы же подаёте в суд друг на друга, и вас судят неверующие! 7Уже одно то, что вы подаёте друг на друга в суд, является полным поражением для вас. Не лучше ли стерпеть обиду? Не лучше ли, чтобы вас обобрали? 8А вы сами обижаете и обираете своих братьев.
СП (БЛ)
5Я говорю это, чтобы пристыдить вас. Неужели среди вас нет мудрого человека, который мог бы уладить споры между братьями во Христе? 6Но сейчас брат ведёт брата в суд, и неверующие выносят приговор по их делу. 7В самом деле, одно то, что вы вступаете в тяжбу друг с другом, уже является вашим полным поражением. Почему же вместо этого вы не остаётесь обиженными? Почему вместо этого вы не даёте ограбить себя? 8Но нет, вы сами обижаете и грабите и при этом так поступаете со своими братьями и сёстрами во Христе!
Десницкий
5Хочу вас пристыдить: неужели нет среди вас никого достаточно мудрого, чтобы рассудить спор собратьев? 6А то ведь брат судится с братом, и притом у неверующих. 7Если вы судитесь друг с другом – в этом уже ваше поражение. Чем судиться, может, лучше стерпеть обиду? Может, лучше понести ущерб? 8А вы сами обижаете и наносите ущерб, и притом братьям по вере!
Кассиан
5К стыду вашему говорю. Значит нет среди вас ни одного мудрого, который мог бы рассудить между братьями своими. 6Но брат с братом судится, и притом у неверных. 7Во всяком случае, уже то — поражение для вас, что вы имеете судебные дела между собою. Почему не предпочитаете вы терпеть обиду? Почему не предпочитаете вы, чтобы вас обирали? 8Но вы обижаете и обираете, и притом братьев.