RomРим ŘímanůmРимљанима, kapitolaпоглавље List ŘímanůmПосланица Римљанима, kapitolaпоглавље 4

Преводи Упореди

Zákon je pouze měřítkem provinění – bez zákona by vina neexistovala. Protože Bůh je milostivý, zahrnul do svého slibu nejen zákonité potomky Abrahamovy, ale také všechny ty, které s Abrahamem spojuje stejná víra. Proto nezaložil svůj slib na zákonu, ale na víře.

Abrahamův příklad neochvějné důvěry

Věříme-li tedy, pak naším společným duchovním otcem je Abraham, jak je o něm napsáno: „Otcem početných národů jsem tě ustanovil.“Rom 3:20; Rom 5:13; Rom 7:8; 1Co 15:56; Gal 3:10; Heb 11:12

Римљанима 4:15–17 у различитим преводима

Чешки

B21 ¹⁵Zákon přináší hněv; vždyť kde není Zákon, není přestupek. ¹⁶Zaslíbení tedy vychází z víry, aby se řídilo milostí, aby bylo zaručeno všemu semeni – nejen stoupencům Zákona, ale také následovníkům Abrahamovy víry. Ten je otcem nás všech ¹⁷(jak je psáno: „Učinil jsem tě otcem mnohých národů“) před Bohem, kterému uvěřil, který oživuje mrtvé a volá věci, které nejsou, aby byly.

BKR ¹⁵Zákon zajisté hněv působí; nebo kdež není Zákona, tu ani přestoupení. ¹⁶A protož z víry jde dědictví, aby šlo podle milosti, proto aby pevné bylo zaslíbení všemu semeni, netoliko tomu, kteréž z Zákona jest, ale i tomu, jenž jest z víry Abrahamovy, kterýž jest otec všech nás, ¹⁷(Jakož psáno jest: Otcem mnohých národů postavil jsem tebe,) před obličejem Boha, jemuž uvěřil, kterýž obživuje mrtvé a povolává i těch věcí, jichž není, jako by byly.

Српски

ДК (ћир.) ¹⁵Јер закон гради гнев; јер где нема закона нема ни преступа. ¹⁶Зато од вере да буде по милости да обећање тврдо остане свему семену, не само који је од закона него и који је од вере Авраама, који је отац свима нама, ¹⁷(као што стоји написано: Поставих те оца многим народима) пред Богом коме верова, који оживљује мртве, и зове оно што није као оно што јесте:

DK (lat.) ¹⁵Jer zakon gradi gnev; jer gde nema zakona nema ni prestupa. ¹⁶Zato od vere da bude po milosti da obećanje tvrdo ostane svemu semenu, ne samo koji je od zakona nego i koji je od vere Avraama, koji je otac svima nama, ¹⁷(kao što stoji napisano: Postavih te oca mnogim narodima) pred Bogom kome verova, koji oživljuje mrtve, i zove ono što nije kao ono što jeste:

НСП (ћир.) ¹⁵зато што Закон са собом носи Божији гнев. А где нема Закона, тамо нема ни греха због кршења истог. ¹⁶Зато се обећање темељи на вери, да би га људи прихватили као дар Божије милости, те да би било делотворно за све потомство, не само за оне који држе Закон, него и за оне који су судеоници у Аврахамовој вери. Он је духовни отац свима нама. ¹⁷Јер, овако је написано у Светом писму: „Ја сам те учинио оцем многих народа.“ Он је поверовао Богу који оживљава мртве и својом речју чини да ствари настану ни из чега.

NSP (lat.) ¹⁵zato što Zakon sa sobom nosi Božiji gnev. A gde nema Zakona, tamo nema ni greha zbog kršenja istog. ¹⁶Zato se obećanje temelji na veri, da bi ga ljudi prihvatili kao dar Božije milosti, te da bi bilo delotvorno za sve potomstvo, ne samo za one koji drže Zakon, nego i za one koji su sudeonici u Avrahamovoj veri. On je duhovni otac svima nama. ¹⁷Jer, ovako je napisano u Svetom pismu: „Ja sam te učinio ocem mnogih naroda.“ On je poverovao Bogu koji oživljava mrtve i svojom rečju čini da stvari nastanu ni iz čega.

ССП (ћир.) ¹⁵Јер, Закон изазива гнев, а где нема Закона, нема ни прекршаја. ¹⁶Зато обећање каже »од вере« – да би било по милости и да би било чврсто обећање за цело Авраамово потомство – не само за оне који живе по Закону него и за оне који живе по Авраамовој вери. Он је свима нама отац – ¹⁷као што је записано: »Учинио сам те оцем многих народа« – пред Богом, у кога је поверовао, који оживљава мртве и оно што није позива да буде.

SSP (lat.) ¹⁵Jer, Zakon izaziva gnev, a gde nema Zakona, nema ni prekršaja. ¹⁶Zato obećanje kaže »od vere« – da bi bilo po milosti i da bi bilo čvrsto obećanje za celo Avraamovo potomstvo – ne samo za one koji žive po Zakonu nego i za one koji žive po Avraamovoj veri. On je svima nama otac – ¹⁷kao što je zapisano: »Učinio sam te ocem mnogih naroda« – pred Bogom, u koga je poverovao, koji oživljava mrtve i ono što nije poziva da bude.

Енглески

KJV (66 books) ¹⁵Because the law worketh wrath: for where no law is, there is no transgression. ¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, ¹⁷(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

AFINT (Exp US) ¹⁵For the Law produces God’s wrath by exposing and condemning sin, but where there is no law given, there can be no violation or transgression of that law to be charged. ¹⁶For this reason, the inheritance comes by faith, so that it may be according to grace—in order that the promise may be guaranteed and made certain to all of Abraham’s spiritual descendants. This includes not only those who follow and possess the Law—believing Jews—but also those who follow the pattern of Abraham’s faith—believing Gentiles. Abraham is the spiritual father of us all, both Jews and Gentiles who believe. ¹⁷Just as it stands written in Scripture: “A father of many nations I have appointed and made you”—and this is true in the presence of the God in whom Abraham believed, the God who gives life to the dead and calls into existence the things that do not yet exist, speaking of future realities as though they already are.

AFINT (Lit US) ¹⁵For the Law works out wrath, but where there is no law, neither is there transgression. ¹⁶On account of this, it is by faith, so that it may be according to grace, in order that the promise may be made certain to all the descendants, not only to the follower of the Law, but also to the follower of the faith of Abraham, who is the father of us all. ¹⁷Just as it is written: “A father of many nations I have made you”—in the presence of the God in whom he believed, who gives life to the dead and calls the things that do not exist as though they existed,

ASV ¹⁵for the law worketh wrath; but where there is no law, neither is there transgression. ¹⁶For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all ¹⁷(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.

BSB ¹⁵because the law brings wrath. And where there is no law, there is no transgression. ¹⁶Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. ¹⁷As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

DRA ¹⁵For the law worketh wrath. For where there is no law, neither is there transgression. ¹⁶Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, ¹⁷(As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.

EMTV ¹⁵because the law produces wrath; for where there is no law neither is there transgression. ¹⁶Therefore it is of faith that it may be according to grace, so that the promise might be sure to all the seed, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all, ¹⁷(just as it is written, “I have appointed you a father of many nations”) before God, whom he believed, the One who gives life to the dead and calls those things which are not as though they were;

FBV ¹⁵For the law results in punishment—but if there's no law then it cannot be broken. ¹⁶So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law, but also to those who trust like Abraham, the father of us all. ¹⁷As Scripture says, “I've made you the father of many nations.” For in the presence of God, Abraham trusted in the God who makes the dead alive and speaks into existence what didn't previously exist.

GNV ¹⁵For the Lawe causeth wrath: for where no Lawe is, there is no transgression. ¹⁶Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all, ¹⁷(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.

LSV ¹⁵for the Law works wrath; for where law is not, neither [is] transgression. ¹⁶Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham, ¹⁷who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.

MSB ¹⁵because the law brings wrath. For where there is no law, there is no transgression. ¹⁶Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. ¹⁷As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

NASB ¹⁵for the Law brings about wrath, but where there is no law, there also is no violation. ¹⁶For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, ¹⁷(as it is written: “I have made you a father of many nations”) in the presence of Him whom he believed, that is, God, who gives life to the dead and calls into being things that do not exist. NASB 2020

NIV (US) ¹⁵because the law brings wrath. And where there is no law there is no transgression. ¹⁶Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. ¹⁷As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

NMV ¹⁵Because the law works wrath: for where no law is, [there is] no transgression. ¹⁶Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Avraham [Exalted Father]; who is the father of us all, ¹⁷(As it is written, I have made youi a father of many nations,) before him whom he believed, [even] God-The Father, who quickens the dead, and calls those things which be not as though they were.

OJB ¹⁵for gezetz (law) brings about the Charon Af Hashem, and where there is no gezetz there is no averah (transgression, violation of the Law). ¹⁶For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v'Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all, ¹⁷as it is written, AV HAMON GOYIM N'TATICHA (I have made you father of many nations). This was in the sight of Hashem in whom “he believed,” G-d who gives Chayyim to the Mesim and calls things which have no existence into existence.

RV ¹⁵for the law worketh wrath; but where there is no law, neither is there transgression. ¹⁶For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all ¹⁷(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who quickeneth the dead, and calleth the things that are not, as though they were.

TCENT ¹⁵because the law brings wrath; for where there is no law, there is no transgression. ¹⁶For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all ¹⁷(just as it is written, “I have made yoʋ the father of many nations”). He is our father in the presence of the God in whom he believed, who gives life to the dead and calls into being what does not yet exist.

T4T [4:14–17] ^14–15If we think that it is those who obey God’s laws who will receive what he has promised, it is useless for us to trust in him. And what he promised is worthless. Remember that it is stated in God’s law [PRS] that he will punish people who do not perfectly obey them, and remember that wherever [MTY] laws exist, people disobey them [LIT]. ¹⁶So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers. ¹⁷What is written {What Moses wrote} in the Scriptures about what God promised Abraham shows that this is true. God said to him, “It is in order that you (sg) may be the ancestor of many ethnic groups that I have chosen you.” God guaranteed that he would give Abraham many descendants. Abraham confidently believed that God would do that,

WEB (US) ¹⁵For the law produces wrath; for where there is no law, neither is there disobedience. ¹⁶For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. ¹⁷As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.