Ecc Predikaren, kapitel Predikaren, kapitel 3
För det som drabbar människans söner, drabbar vilddjuren. En sak drabbar dem – som den ene dör så dör den andre, alla har en ande (alternativ översättning: de andas alla). I detta har människan ingen fördel framför vilddjuret, för allt är fåfängt (tomhet; helt meningslöst).
[Hebreiskan har helt andra uttryckssätt än vårt språk. Men det som ligger i denna mening är att allt som andas har en ande och så länge som vi andas lever vi, när vi slutar andas dör vi. I detta avseende finns det ingen skillnad på människor och djur. Annars skiljer Bibeln noga på djur och människor, för det är enbart människan som är skapad till Guds avbild. I detta är människan unik och har inget samröre med djuren.]Psa 49:13; 1Pe 3:12
Propovednik 3:19 u različitim prevodima
Švedski
SRB26
För det går människorna som det går djuren och det går dem båda lika. Såsom den ene dör så dör den andre. Ja, de andas alla lika och en människa har inget företräde framför ett djur, för allt är förgängligt.
Srpski
ДК (ћир.)
Јер шта бива синовима људским то бива и стоци, једнако им бива; како гине она тако гину и они, и сви имају исти дух; и човек ништа није бољи од стоке, јер је све таштина.
DK (lat.)
Jer šta biva sinovima ljudskim to biva i stoci, jednako im biva; kako gine ona tako ginu i oni, i svi imaju isti duh; i čovek ništa nije bolji od stoke, jer je sve taština.
НСП (ћир.)
Јер, судбина људи и судбина стоке је једнака судбина: умиру и они, а умире и она. У свима је исти дах и човек није бољи од стоке. Да, јер све је пролазно.
NSP (lat.)
Jer, sudbina ljudi i sudbina stoke je jednaka sudbina: umiru i oni, a umire i ona. U svima je isti dah i čovek nije bolji od stoke. Da, jer sve je prolazno.
ССП (ћир.)
Усуд људи исти је као и усуд животиња: као што умиру они, тако умиру и оне. Сви имају исти дух и човек није у предности над животињом. Све је испразност.
SSP (lat.)
Usud ljudi isti je kao i usud životinja: kao što umiru oni, tako umiru i one. Svi imaju isti duh i čovek nije u prednosti nad životinjom. Sve je ispraznost.
Engleski
KJV (66 books)
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
ASV
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
BSB
For the fates of both men and beasts are the same: As one dies, so dies the other — they all have the same breath. Man has no advantage over the animals, since everything is futile.
DRA
Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.
FBV
For what happens to human beings is the same as what happens to animals—in the same way one dies, the other dies too. They all have the breath of life—so regarding any advantage human beings have over animals, there is none. Definitely this is very hard to understand!
GNV
For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.
JPS
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.
LSV
For an event [is to] the sons of man, and an event [is to] the beasts, even one event [is] to them; as the death of this, so [is] the death of that; and one spirit [is] to all, and the advantage of man above the beast is nothing, for the whole [is] vanity.
NASB
For the fate of the sons of mankind and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath, and there is no advantage for mankind over animals, for all is futility. NASB 2020
NIV (US)
Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless.
NMV
For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all [is] vanity.
OJB
For bnei haAdam and beheimah share one and same mikreh (fortune); as the one dieth, so dieth the other; yea, they have all one breath; so that the adam hath no advantage above the beheimah; for all is hevel.
T4T
because what happens to people happens to animals. Animals die, and people die. We all must breathe to remain alive. With regard to that, people have no advantage over animals, so I have a difficult time understanding that.
WEB (US)
For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity.