고전 고린도전서, 장 고린도전서, 장 6

번역본 비교

Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ᾿ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε; 마 5:40; 눅 6:29; 롬 12:19; 살전 5:15

여러 번역본으로 본 고린도전서 6:7

Ἀρχαία Ἑλληνική

PT1904 ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;
SRGNT Ἤδη μὲν ⸋οὖν⸌ ὅλως ἥττημα ⸆ ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

한국어

KOERV 여러분이 서로를 걸어 법정에 소송을 제기하는 것부터가 벌써 여러분의 완전한 실패를 뜻합니다. 차라리 여러분이 억울한 일이나 사기를 당하는 편이 더 낫지 않겠습니까?

영어

KJV (66 books) Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
AFINT (Exp US) The mere existence of lawsuits among you already represents total failure. Why not instead accept being wronged? Why not instead accept being cheated?
AFINT (Lit US) Already, therefore, it is totally a defeat for you that you have lawsuits against one another. Why not rather suffer wrong? Why not rather be defrauded?
ASV Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
BSB The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
DRA Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?
EMTV Actually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded?
FBV The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded?
GNV Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
LSV Already, indeed, then, there is altogether a fault among yöu, that yöu have judgments with one another; why do yöu not rather suffer injustice? Why not be defrauded?
NASB Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded? NASB 2020
NIV (US) The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
NMV Now therefore there is utterly a fault among you, because you2f go to law one with another. Why do you2f not rather take wrong? why do you2f not rather [suffer (allow, to let, permit) yourselves to] be defrauded?
OJB Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?
TCENT As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?
T4T The fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ]
WEB (US) Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?