1Co 1. Korintským1 Corinthians, kapitolachapter První list KorintskýmFirst Epistle to the Corinthians, kapitolachapter 15

1 Corinthians 15:27 in different translations

Czech

BKR Nebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou jemu, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.

SNC Bůh totiž svěřil Kristu veškerou moc nad celým vesmírem – samozřejmě s výjimkou sebe sama.

English

KJV (66 books) +2 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

AFINT (Exp US) +1 For “He has put all things in subjection under His feet.” But when it says that “All things are put in subjection,” it is clear that the One who subjected all things to Him is excluded.

AFINT (Lit US) +1 For “He has put all things in subjection under His feet.” But when it says that “All things are put in subjection”, it is clear that the One who put all things in subjection to Him is excluded.

ASV +1 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

BSB +1 For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

DRA All things are put under him; undoubtedly, he is excepted, who put all things under him.

EMTV For “He has subjected all things under His feet.” But when He says that “all things have been subjected,” it is evident that this is except for Him who subjected all things to Him.

FBV As Scripture says, “He put everything under his feet.” (Of course when it says “everything” is put under him it's obvious this doesn't refer to God who placed everything under Christ's authority.)

GNV For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)

LSV For He put all things under His feet, and when one may say that all things have been subjected, [it is] evident that He is excepted who subjected all things to Him,

NIV (US) +1 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

NMV For he has put all things under his feet. But when he says all things are put under [him, it is] manifest that he is excepted, which did put all things under him.

OJB For KOL Hashem put TACHAT RAGLAV (All things He subjected under His feet), but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One who put all things in subjection under Moshiach.

TCENT For God “has put everything in subjection under his feet.” Now when it says that “everything has been put in subjection,” it is evident that it does not include God himself, who put everything in subjection to Christ.

T4T In the Scriptures the Psalmist wrote that God will cause everything to be under Christ’s authority [MTY]. But it is clear that the word ‘everything’ here does not include God, because God is the one who will cause everything to be under Christ’s authority [MTY].

WEB (US) +7 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

Russian

РСП (66 кн.) +2 потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.

НРП Ведь Бог «всё подчинил под ноги Его». Когда говорится, что «всё подчинил», то, конечно же, это «всё» не включает в себя Того, Кто и подчинил Ему всё.

Заокская (Кулаков) Бог ведь всё в знак подчинения положил к ногам Его. Но когда было сказано «всё», это явно не включало Того, Кто всё Ему и подчинил.

ВП +1 Ведь Всевышний «всё подчинил под ноги Его». Когда говорится, что «всё подчинил», то, конечно же, это «всё» не включает в себя Того, Кто и подчинил Ему всё.

ВП-А Ведь Аллах «всё подчинил под ноги Его». Когда говорится, что «всё подчинил», то, конечно же, это «всё» не включает в себя Того, Кто и подчинил Ему всё.

СП (БЛ) В Писаниях сказано: «Бог поверг всё к Его ногам». Когда говорится, что «всё» повергнуто, то ясно, что «всё» не включает Самого Бога, Который подчинил всё Христу.

Десн. Ведь Бог «всё покорил Ему под ноги», и если сказано «всё покорил» – ясно, что Сам Покоритель подчинен не был.

Кассиан Ибо Бог всё подчинил под ноги Его. Когда же Он скажет, что всё подчинено, — ясно, что за исключением Подчинившего Ему всё.