BKRDokudž ještě v ní nebude desateré zhouby, a teprv zkažena bude. Ale jakož ono jilmoví, a jako doubí onoho náspu podporou jest, tak símě svaté jest podpora její.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
ASVAnd if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
DRAAnd there shall be still a tithing therein, and she shall turn, and shall be made a show as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.
FBVEven though a tenth of the population remains in the land, it will be destroyed again. But in the same way as the terebinth and oak trees leave stumps when they're cut down, so the holy seed will remain as a stump.”
GNVBut yet in it shalbe a tenth, and shall returne, and shalbe eaten vp as an elme or an oke, which haue a substance in them, when they cast their leaues: so the holy seede shall be the substance thereof.
JPSAnd if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.'
LSVAnd yet a tenth in it, and it has turned, || And has been for a burning, || As a teil-tree, and as an oak, that in falling, || Has substance in them, || The holy seed [is] its substance!”
NASB“Yet there will still be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is cut down. The holy seed is its stump.”NASB 2020
And though a tenth remains in the land, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed will be the stump in the land.”
NMVBut yet in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the trunk thereof.
OJBBut yet in it shall be a tenth, and it shall be given up to destruction, like the terebinth and like the oak, when they are felled, leave a root-stump: so the root-stump shall be the zera kodesh.
RVAnd if there be yet a tenth in it, it shall again be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.
T4TIf even one tenth of the people survive and stay there, their enemies will invade the land again and burn everything. But, just like [MET] when an oak tree is cut down, a stump is left from which new shoots will grow, the people who remain in this land will be a group that will become large again and be ◄set apart for/dedicated to► me.”
If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak whose stump remains when they are cut down, so the holy seed is its stump.”
И если еще останется десятая часть на ней и возвратится, и она опять будет разорена; но как от теревинфа и как от дуба, когда они и срублены, остается корень их, так святое семя будет корнем ее.
НРПИ пусть в ней останется десятая часть ее жителей, она будет снова опустошена. Но как от теревинфа и от дуба остается корень, когда их срубят, так и святое семя будет ей корнем.
Заокская (Кулаков)Если останется хоть десятая часть, то и ее снова ждет пламя. Но как от срубленного теревинфа или дуба остается хотя бы пень непогибший, так и у них останется святое семя их».
И пусть в ней останется десятая часть её жителей, она будет снова опустошена. Но как от теревинфа и от дуба остаётся корень, когда их срубят, так и оставшийся святой народ, словно корень, породит новую жизнь.
СП (БЛ)Но десятой части людей суждено остаться на земле, они не будут уничтожены, потому что они возвратятся к Богу. Они словно корни срубленного дуба, и эти корни — святое семя, которому суждено снова прорости.
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In the beginning was the Word, and the Word was with God, and the Word was God
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