For imagine that a man enters your assembly wearing gold rings and elegant clothing, and at the same time a poor person enters wearing worn and tattered garments.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in.
NMVFor if there come unto your Synagogue a man with a gold ring, in goodly apparel, and there come in also a poor man in vile clothing;
OJBFor if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),
TCENTSuppose a man in fine clothing comes into your assembly wearing a gold ring, and a poor man in filthy clothing also comes in.
T4TFor example, suppose that a person who wears gold rings and fine clothes enters your meeting place. Then suppose that a poor person who wears shabby/ragged clothes also comes in.
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In the beginning was the Word, and the Word was with God, and the Word was God
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