For he that is called in the Lord - Kurios, [being] a slave, is the Lord - Kurios’s freeman: likewise also he that is called, [being] free, is Moshiach [Messiah]’s slave.Jhn 8:36; Rom 6:22
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
DRAFor he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
EMTVFor he who is called in the Lord while a slave is the Lord's free man. Likewise he who is called as a free man is Christ's slave.
FBVIf you were a slave when the Lord called you, you are now free, working for the Lord. In the same way if you were called when you were free, you are now Christ's slave!
GNVFor he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
LSVfor he who [is] in the LORD—having been called a servant—is the LORD’s freedman: in like manner also he the freeman, having been called, is servant of Christ:
NASBFor the one who was called in the Lord as a slave, is the Lord’s freed person; likewise the one who was called as free, is Christ’s slave.NASB 2020
For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.
OJBFor, the one in Hashem having been called while a bond servant is Adoneinuʼs ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiachʼs bond servant.
TCENTFor he who was called in the Lord as a slave is the Lord's freedman. In the same way, he who was called as a free man is Christ's slave.
T4TDo not worry about your previously being a slave, because those who were slaves before they became Christians, the Lord has freed them from Satan’s control. Similarly, those who were not slaves before they became Christians, it is as though [MET] they are Christ’s slaves because they must do what he tells them to do [MET].
Ибо раб, призванный в Господе, есть свободный Господа; равно и призванный свободным есть раб Христов.
НРПпотому что раб, призванный Господом, — свободный Господа, и точно так же тот, кто призван свободным, — раб Христа.
Заокская (Кулаков)памятуя, что раб, призванный к новой жизни в единении с Господом, — воистину вольноотпущенник Господа, а всякий свободный человек, коли он призван, есть раб Христов.
ВППотому что раб, призванный Повелителем, — свободный Повелителя, и точно так же тот, кто призван свободным, — раб Масиха.
ВП-АПотому что раб, призванный Повелителем, — свободный Повелителя, и точно так же тот, кто призван свободным, — раб аль-Масиха.
ВП-ТПотому что раб, призванный Повелителем, — свободный Повелителя, и точно так же тот, кто призван свободным, — раб Масеха.
СП (БЛ)Потому что тот человек, который находился в рабстве, когда Господь призвал его, свободен перед Богом. Точно так же и тот, кто призван, когда был свободным, — раб Христа.
ДесницкийКого Господь призвал в положении раба, тот становится в Господе свободным. Точно так же кого Господь призвал свободным, тот становится рабом Христа.
КассианИбо раб, призванный в Господе, есть вольноотпущенник Господа; подобно и призванный свободным есть раб Христов.
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In the beginning was the Word, and the Word was with God, and the Word was God
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