To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things?Luk 2:34; 2Co 3:5
To the one group, we are a scent that issues from death and leads to death; to the other, a scent that issues from life and leads to life. And who is adequate for such a calling?
To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?
OJBTo the latter ones an odor of mavet unto mavet; but to the former ones a fragrance of Chayim (life) unto Chayim. Who is sufficient for these things?
RVto the one a savour from death unto death; to the other a savour from life unto life. And who is sufficient for these things?
TCENTto the latter we are a smell of death leading to death, but to the former we are a fragrance of life leading to life. And who is equal to such a task?
T4TTo those who are on the way to hell, our message is like [MET] a foul smell because it is about dying and being separated from God forever. But, to those on the way to heaven, the message that we teach is like a pure fragrant smell, because we tell them that they will live forever with God. As we think about that, we think ◄no one is able to do such important work for God!/how can anyone be able to do such important work for God?► [RHQ]
Для одних мы — запах смертоносный, для других — живительное благоухание. И кто способен на такое служение?!
Заокская (Кулаков)для одних мы — запах смерти и к смерти, для других — жизни запах и к жизни. Кто же на это способен?
СП (БЛ)Для тех людей, кто находится на пути к погибели, — это зловоние, исходящее от смерти и ведущее к смерти. Для тех же, кто на пути к спасению, — благоухание, исходящее от жизни и ведущее к жизни. Так кому же всё это по плечу?
ДесницкийДля одних этот запах смертелен и ведет к смерти, для других живителен и дает жизнь. И как же нам оказаться пригодными для такого служения?
Кассиандля одних — запах от смерти и к смерти, для других — запах от жизни и к жизни. И кто на это способен?
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In the beginning was the Word, and the Word was with God, and the Word was God
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