Rom Romans, chapter Epistle to the Romans, chapter 2

Romans 2:28 in different translations

English

KJV (66 books) +3 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

AFINT (Exp US) +1 For the true Jew is not one who is merely outwardly identified as such by physical descent and external rituals, nor is true circumcision merely an outward physical mark in the flesh.

AFINT (Lit US) +1 For the Jew is not one outwardly, nor is circumcision one outwardly in the flesh.

ASV +8 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

BSB +1 A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

DRA For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

EMTV For he is not a Jew who is one outwardly, nor is circumcision that which is outward in flesh;

FBV It's not what's on the outside that makes you a Jew; it's not the physical sign of circumcision.

GNV For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

LSV For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

NIV (US) +1 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.

OJB For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true milah that which is performed visibly in the flesh;

TCENT For he is not a Jew who is one outwardly, neither is circumcision something outward in the flesh;

T4T It is not those who perform rituals to show they are God’s people who are true Jews, and it is not being circumcised in their bodies that causes God to accept them [MTY].

Russian

РСП (66 кн.) +2 Ибо не тот Иудей, кто таков по наружности, и не то обрезание, которое наружно, на плоти;

НРП +3 Ведь иудей не тот, кто выглядит иудеем, и настоящее обрезание — не то, которое на теле.

Заокская (Кулаков) Не тот, следовательно, иудей, кто по видимости таков, и обрезание — не один только видимый знак на теле.

СП (БЛ) Потому что тот, кто иудей только по внешним признакам, — не настоящий иудей, так же как и настоящее обрезание — не простое телесное обрезание.

Десн. Иудей – не тот, кто выглядит иудеем; имеет значение не то обрезание, которое заметно на теле.

Кассиан Ибо Иудей не тот, кто по виду Иудей, и обрезание не то, что видимо на плоти;