Who [are] youi, O great mountain? before Z’rubavel [sown in Babylon] [youi shall become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it.Ezr 5:2; Isa 49:11; Mrk 11:9
Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it.
What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”
DRAWho art thou, O great mountain, before Zorobabel? thou shalt become a plain: and he shall bring out the chief stone, and shall give equal grace to the grace thereof.
FBVEven obstacles as big as mountains will be flattened before Zerubbabel. Finally he will bring out the capstone to shouts of ‘Blessings on it!’”
GNVWho art thou, O great mountaine, before Zerubbabel? thou shalt be a plaine, and he shall bring foorth the head stone thereof, with shoutings, crying, Grace, grace vnto it.
LSVWho [are] you, O great mountain || Before Zerubbabel—for a plain! And he has brought forth the top-stone, || Cries of Grace, grace—[are] to it.”
NASB‘What are you, you great mountain? Before Zerubbabel you will become a plain; and he will bring out the top stone with shouts of “Grace, grace to it!” ’ ”NASB 2020
“What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’ ”
OJBWho art thou, O har hagadol (great mountain), before Zerubavel? Thou shalt become a plain; and he shall bring forth the even haroshah (cornerstone) thereof with shoutings, crying, Chen, chen (Grace, grace) unto it.
RVWho art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the head stone with shoutings of Grace, grace, unto it.
T4TZerubbabel, you have many difficult matters to handle. They are like high mountains [MET]. But they will become easy to handle, as though they will become flat land. And you will bring to the temple the final stone to complete the rebuilding of the temple. When you do that, all the people will shout repeatedly, “It is beautiful! May God bless it!”’”
Кто ты, великая гора, перед Зоровавелем? ты — равнина, и вынесет он краеугольный камень при шумных восклицаниях: «благодать, благодать на нем!»
НРПЧто ты такое, о великая гора? Перед Зоровавелем ты сделаешься равниной, и водрузит он краеугольный камень храма под крики: „Благодать! Благодать на нем!“»
Заокская (Кулаков)Какой бы ты ни была великой, гора на пути Зоровавеля, осядешь ты — равниной станешь! Ибо надлежит ему завершить строительство и положить последний замковый камень при громком ликовании людей: „Благоволит, благоволит к нему Бог!“»
Что ты такое, о великая гора препятствий? Перед Зоровавелем ты сделаешься равниной, и водрузит он краеугольный камень храма под крики народа: „Благослови его, Всевышний, благослови!“»
ВП-АЧто ты такое, о великая гора препятствий? Перед Зоровавелем ты сделаешься равниной, и водрузит он краеугольный камень храма под крики народа: „Благослови его, Аллах, благослови!“»
СП (БЛ)Эта высокая гора будет для Зоровавеля равниной. Он построит храм, и, когда будет заложен краеугольный камень, народ закричит: „Великолепно! Великолепно!”»
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In the beginning was the Word, and the Word was with God, and the Word was God
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