Rom Romans, chapter Epistle to the Romans, chapter 8
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.8:1 cf. Ro 5:18 Rom 5:1For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua8:2 Jer 31:31-34; Ezek 36:26-27; Gn 2:16-17; 3:7,11,19; 5:12-20 has set me free from the “Gezetz” of Chet and Mavet. Jhn 6:63; Jhn 8:36; 1Co 15:45; 2Co 3:7For what the Gezetz was unable to do in that it was weak through the basar,8:3 fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh G-d sent his own Zun fun der Oybershter8:3 Moshiach in the very demut (likeness) of the basar of sinful humanity and as a chattat8:3 2C 5:21 (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity), 2Co 5:21; Gal 3:13; Heb 7:18In order that the maleh chukat haTorah8:4 see Lv 18:5 (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar. For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach8:5 Hakodesh take the side of the Ruach Hakodesh. Jhn 3:6; 1Co 2:14For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. Rom 6:21Because the way of thinking of the basar is hostility, eyvah8:7 Gn 3:15 (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot. Jas 4:4And those who are in the basar are not able to please Hashem.Heb 11:6
However, you are not in the basar8:9 i.e., unregenerate but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach. 1Co 3:16And if Moshiach is in you, the body (of the basar) is dead because of sin8:10 Ro 5:12 but the Ruach8:10 Hakodesh is life for you because of Tzedek (righteousness).8:10 cf. Ro 5:18 But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.Rom 6:4
So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar. Rom 6:7For if you live in accordance with the basar8:13 old fallen humanity under slave master Chet Kadmon you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. Gal 5:19For as many as are led by the Ruach HaElohim, they are bnei HaElohim. Gal 5:18For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons),8:15 Ro 9:4 by which we cry, “Abba, Avinu!” 1Jn 4:18; 1Co 2:12; Heb 2:15The Ruach Hakodesh himself bears eidus (witness) with our8:16 regenerate, Yn 3:6 ruach that we are bnei HaElohim. Eph 4:30And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.Gal 4:7
For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us. 1Pe 4:13For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim. 2Pe 3:13For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope), Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror8:21 Isa 61:1 (freedom) of the kavod (glory) of the bnei HaElohim. For we have da'as that the whole Bri'ah groans and suffers the chevlei leydah (pangs of childbirth) until now. And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu8:23 ransom for Geulah redemption of our body Gn 47:18 for the Techiyah from HaMesim.8:23 See Ro 3:24-25; 9:4 Luk 21:28; 1Jn 3:2; 2Co 5:4; Eph 4:30For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees? Heb 11:1But if we have tikvah for what we do not see, we eagerly await it with savlanut.
In the same way, the Ruach Hakodesh helps us in our weakness.8:26 as creatures: see Ro 5:6 For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered. And He who searches the levavot8:27 Rv 2:23 knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim. 1Sa 16:7; Jhn 14:17And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).8:28 Ro 9:11 Eph 1:4For those Hashem had da'as of beterem8:29 Jer 1:5 (beforehand), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashemʼs Zun fun der Oybershter, that he8:29 Moshiach should be HaBechor (Firstborn) among many Achim b'Moshiach. 2Co 3:18; Col 1:18And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).Rom 5:9; Rom 9:24
In view of these things, what therefore shall we say? If Hashem is for us, who is against us? Psa 56:12He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.8:32 see Ro 8:12-17; 4:13f Jhn 3:16Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d). Isa 50:9; Rev 12:10Who is there to bring a judgment of harsha'ah8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf.8:34 see Ro 8:26-27 1Jn 2:1Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev8:35 13:4 (sword)? 1Jn 2:28; 2Co 12:10As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH8:36 Ps 44:22 [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter). Psa 44:23But in all these things we prevail bichlal (entirely) through Him who had ahavah for us. 1Jn 5:5; 1Co 15:57; Rev 12:11For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Eph 6:12Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.