Rom롬 Romans로마서, chapter장 Epistle to the Romans로마서, chapter장 4

여러 번역본으로 본 로마서 4:9

영어

KJV (66 books) +2 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AFINT (Exp US) +1 Therefore, is this pronouncement of blessedness only for the circumcised Jewish people, or is it also for the uncircumcised Gentiles? For we are saying clearly, “Faith was credited to Abraham as righteousness.”

AFINT (Lit US) +1 Therefore, is this blessedness for the circumcised, or also for the uncircumcised? For we are saying, “Faith was credited to Abraham as righteousness.”

ASV +1 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

BSB +1 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

DRA This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

EMTV Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.

FBV Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.

GNV Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

LSV [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?

NIV (US) +1 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

OJB This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).

TCENT Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”

T4T As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.

WEB (US) +7 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

한국어

KOERV 그렇다면 이러한 복은 할례 받은 사람에게만 내리는 것입니까? 아니면 할례를 받지 않은 사람에게도 내리는 것입니까? 우리는 앞에서 “하나님께서 아브라함의 믿음을 보시고 그를 받아 줄 만한 사람으로 여기셨다.” 라고 말하였습니다.