RomRz ŘímanůmRzymian, kapitolarozdział List ŘímanůmList do Rzymian, kapitolarozdział 4

Rzymian 4:9 w różnych przekładach

Czeski

BKR Blahoslavenství tedy toto k obřízce-li se vztahuje toliko, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.

SNC Nuže, platí to snad jen o židech, kteří se podrobili obřadu náboženské obřízky? O Abrahamovi jsem řekl, že byl uznán dokonalým pro svoji víru.

Polski

UBG Czy więc to błogosławieństwo dotyczy tylko obrzezanych, czy też nieobrzezanych? Mówimy przecież, że wiara została Abrahamowi poczytana za sprawiedliwość.

SŻ Czy to szczęście dotyczy tylko obrzezanych, czy również nieobrzezanych? Powiedzieliśmy już, że: „Abraham uwierzył Bogu i został uniewinniony”.

Angielski

KJV (66 books) +2 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AFINT (Exp US) +1 Therefore, is this pronouncement of blessedness only for the circumcised Jewish people, or is it also for the uncircumcised Gentiles? For we are saying clearly, “Faith was credited to Abraham as righteousness.”

AFINT (Lit US) +1 Therefore, is this blessedness for the circumcised, or also for the uncircumcised? For we are saying, “Faith was credited to Abraham as righteousness.”

ASV +1 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

BSB +1 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

DRA This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

EMTV Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.

FBV Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.

GNV Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

LSV [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?

NIV (US) +1 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

NMV [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Avraham [Exalted Father] for righteousness.

OJB This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).

TCENT Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”

T4T As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.

WEB (US) +7 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.