彼前 彼得前书, 章 彼得前书, 章 3
I Piotra 3:21 w różnych przekładach
Chiński
当代译本 (简)
这水预表的洗礼现在借着耶稣基督的复活也拯救了你们，这洗礼不是要除掉肉体的污秽，而是求在上帝面前有无愧的良心。
當代譯本 (繁)
這水預表的洗禮現在藉著耶穌基督的復活也拯救了你們，這洗禮不是要除掉肉體的污穢，而是求在上帝面前有無愧的良心。
标准译本 (简)
这水所象征的洗礼，如今也藉着耶稣基督的复活拯救你们，不是清除肉体的污秽，而是向神恳求无愧的良心。
標準譯本 (繁)
這水所象徵的洗禮，如今也藉著耶穌基督的復活拯救你們，不是清除肉體的汙穢，而是向神懇求無愧的良心。
现代标点和合本 (简)
这水所表明的洗礼，现在藉着耶稣基督复活也拯救你们；这洗礼本不在乎除掉肉体的污秽，只求在神面前有无亏的良心。
現代標點和合本 (繁)
這水所表明的洗禮，現在藉著耶穌基督復活也拯救你們；這洗禮本不在乎除掉肉體的汙穢，只求在神面前有無虧的良心。
普通话本
这水就象征着现在拯救你们的洗礼。洗礼并不是洗涤你们身体的污垢，而是请求上帝赐予一颗无愧的良心。这一切都是通过耶稣基督从死里复活而实现的。
Polski
UBG
Teraz też chrzest, będąc tego odbiciem, zbawia nas – nie jest usunięciem cielesnego brudu, ale odpowiedzią czystego sumienia wobec Boga – przez zmartwychwstanie Jezusa Chrystusa;
SŻ
Teraz takim ratunkiem jest chrzest. On zbawia was nie dlatego, że w wodzie oczyszczacie wasze ciało z brudu, ale dlatego, że prosicie Boga o czyste sumienie. Wszystko to jest możliwe dzięki Jezusowi Chrystusowi, który zmartwychwstał
Angielski
KJV (66 books)
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
AFINT (Exp US)
This water symbolizes the baptism that now rescues you—not the removal of physical dirt, but the request to God for a clear conscience—through the resurrection of Jesus Christ,
AFINT (Exp UK)
This water symbolises the baptism that now rescues you—not the removal of physical dirt, but the request to God for a clear conscience—through the resurrection of Jesus Christ,
AFINT (Lit US)
Corresponding to this, baptism now saves you, not as a removal of dirt from the flesh, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
ASV
which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
BSB
And this water symbolizes the baptism that now saves you also — not the removal of dirt from the body, but the pledge of a clear conscience toward God — through the resurrection of Jesus Christ,
DRA
Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.
EMTV
which as an antitype, baptism now also saves us—(not the putting away of the filth of the flesh, but an appeal to God for a good conscience), through the resurrection of Jesus Christ,
FBV
This water symbolizes baptism that now saves you, not by washing off dirt from your body, but as a positive response to God that comes from a clear conscience. It is the resurrection of Jesus Christ that makes your salvation possible.
GNV
Whereof the baptisme that nowe is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demaunding which a good conscience maketh to God) saueth vs also by the resurrection of Iesus Christ,
LSV
also an antitype to immersion which now saves yöu—not a putting away of the filth of flesh, but the question of a good conscience in regard to God, through the resurrection of Jesus Christ,
MSB
And this water symbolizes the baptism that now saves us also — not the removal of dirt from the body, but the pledge of a clear conscience toward God — through the resurrection of Jesus Christ,
NIV (US)
and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
NIV (UK)
and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ,
NMV
The like figure whereunto [even] baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God-The Father,) by the resurrection of Yeshua [God is Salvation] Moshiach [Messiah]:
OJB
And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy'vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
TCENT
Baptism, which corresponds to this, now saves us—not by removing dirt from the body, but as an appeal to God for a clear conscience—through the resurrection of Jesus Christ,
T4T
That water, by means of which eight people were saved when God punished the other people [MET], represents the water in which we are baptized to show that God has saved us from being punished. The water in which we are baptized does not remove dirt from our bodies. Instead, it shows that we are requesting God to assure us that he has removed our guilt for having sinned. And because Jesus Christ became alive again after he died, we know that God accepted his sacrifice for us and because of that he was able to remove our guilt.
WEB (US)
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
WEB (UK)
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Jesus Christ,
WMB (US)
This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Yeshua the Messiah,
WMB (UK)
This is a symbol of immersion, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience towards God—through the resurrection of Yeshua the Messiah,