西 歌罗西书, 章 歌罗西书, 章 3
在这种新情况下，不分希腊人和犹太人、受割礼的和未受割礼、外族人、野蛮人、3:11.原意为“塞西亚人”，被认为是源自现在俄罗斯南部、乌克兰和中亚地区的“野蛮人”奴隶或自由人，因为基督就是一切，也存在与我们所有人之中。加 6:15
Kolosan 3:11 w różnych przekładach
Chiński
当代译本 (简)
从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且在一切之中。
當代譯本 (繁)
從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且在一切之中。
标准译本 (简)
在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。
標準譯本 (繁)
在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。
现代标点和合本 (简)
在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人，西古提人，为奴的，自主的，唯有基督是包括一切，又住在各人之内。
現代標點和合本 (繁)
在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人，西古提人，為奴的，自主的，唯有基督是包括一切，又住在各人之內。
普通话本
因此，犹太人与非犹太人之间、受割礼的和未受割礼的人之间、外邦人或西古提人、奴隶与自由人之间都没有任何区别。基督是一切，并在所有的信仰之中。
Polski
UBG
Gdzie nie ma Greka ani Żyda, obrzezanego ani nieobrzezanego, cudzoziemca ani Scyty, niewolnika ani wolnego, ale wszystkim i we wszystkich Chrystus.
SŻ
Teraz nie liczą się już podziały na pogan, Żydów, obrzezanych, nieobrzezanych, cudzoziemców, Scytów, niewolników i wolnych. Liczy się tylko Chrystus, a On mieszka w nas wszystkich.
Angielski
KJV (66 books)
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
AFINT (Exp US)
In this new reality there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free person; rather, Christ is everything and is in everyone.
AFINT (Lit US)
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all, and in all.
ASV
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
BSB
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
DRA
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
EMTV
where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.
FBV
In this new situation there's no Greek or Jew, circumcised or uncircumcised, foreigner, barbarian, slave or free, for Christ is everything, and he lives in all of us.
GNV
Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
LSV
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.
NASB
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all. NASB 2020
NIV (US)
Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
NMV
Where there is neither Greek [unstable: the miry one] nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Moshiach [Messiah] [is] all, and in all.
OJB
Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.
TCENT
Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.
T4T
As a result of that, it is not important whether anyone is a non-Jew or a Jew, or whether anyone is circumcised or not, or whether anyone is a foreigner, or even uncivilized, or whether anyone is a slave or not a slave. But what is important is Christ, who is supremely important in every way.
WEB (US)
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.