2Ti 2. Tímóteusarbréf, kafli Síðara bréf Páls til Tímóteusar, kafli 2
II Tymoteusza 2:9 w różnych przekładach
Polski
UBG
Dla której znoszę cierpienia jak złoczyńca, aż do więzów, ale słowo Boże nie jest związane.
SŻ
Z jej powodu teraz cierpię, siedzę bowiem w więzieniu i jestem traktowany jak jakiś groźny przestępca, ale Słowa Bożego nie da się zamknąć za kratami!
Angielski
KJV (66 books)
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
AFINT (Exp US)
It is on account of this gospel that I am experiencing affliction, to the extent of being confined with chains as though I were a dangerous criminal; yet the message of God is not subject to imprisonment or restraint.
AFINT (Lit US)
for which I suffer affliction to the point of imprisonment as a criminal, but the word of God is not bound.
BSB
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
DRA
Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.
EMTV
in which I endure hardship unto chains as an evildoer; but the word of God is not chained.
FBV
and I'm suffering imprisonment because of it as if I were a criminal—but the word of God is not imprisoned.
GNV
Wherein I suffer trouble as an euill doer, euen vnto bondes: but the worde of God is not bounde.
LSV
in which I suffer evil—to bonds, as an evildoer, but the word of God has not been bound;
NIV (US)
for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.
NMV
Wherein I suffer (allow, to let, permit) trouble, as an evil doer, [even] unto bonds; but the word of God-The Father is not bound.
OJB
For which I suffer as if I were an evil-doer, even to the point of the bais hasoharʼs bonds, but the Dvar Hashem has no bonds.
TCENT
For this gospel I suffer to the point of being chained like a criminal, but the word of God is not chained.
T4T
I am suffering here in prison because some people oppose the good message that I tell. They have even put me in chains as if I were a criminal. Nevertheless, the message from God is not chained {nothing is preventing [MET] others from proclaiming the message from God}.
WEB (US)
in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.