HebrHbr HebräerHebrajczyków, Kapitelrozdział Der Brief an die HebräerList do Hebrajczyków, Kapitelrozdział 10

Przekłady

Denn da das Gesetz nur den Schatten hat von den zukünftigen Gütern, nicht die Gestalt der Dinge selbst, so kann es mit den Opfern, die sie alljährlich immer wieder darbringen, niemals für immer die Herzukommenden vollenden; Kol 2:17

Hebrajczyków 10:1 w różnych przekładach

Niemiecki

Luther Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;

ELO (1905) Denn da das Gesetz einen Schatten der zukünftigen Güter, nicht der Dinge Ebenbild selbst hat, so kann es nimmer mit denselben Schlachtopfern, welche sie alljährlich ununterbrochen darbringen, die Hinzunahenden vollkommen machen.

ELO (modernisiert) Denn da das Gesetz einen Schatten der zukünftigen Güter, nicht der Dinge Ebenbild selbst hat, so kann es nimmer mit denselben Schlachtopfern, die sie alljährlich ununterbrochen darbringen, die Hinzunahenden vollkommen machen.

NeÜ Das Gesetz lässt also nur ein Schattenbild der künftigen Güter erkennen, nicht die Gestalt der Dinge selbst. Deshalb bringt es die Menschen, die Jahr für Jahr mit denselben Opfern vor Gott hintreten, niemals ans Ziel.

Polski

UBG Prawo bowiem, zawierając cień przyszłych dóbr, a nie sam obraz rzeczy, nie może nigdy przez te same ofiary, które co roku są nieustannie składane, uczynić doskonałymi tych, którzy przychodzą.

SŻ Prawo Mojżesza jest tylko zapowiedzią nadchodzącej rzeczywistości. Dlatego składane co roku ofiary nigdy nie będą w stanie w doskonały sposób oczyścić tych, którzy je przynoszą.

Angielski

KJV (66 books) For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

AFINT (Exp US) For the Law has a shadow of the coming good things, not the actual form of the realities. It can never, through the same sacrifices offered continually year after year, perfect those who approach.

AFINT (Lit US) For the Law, having a shadow of the good things to come, not the form of things itself, is never able, each year, with the same sacrifices which they continually offer, to perfect those who draw near.

ASV For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

BSB For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.

DRA For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

EMTV For the law, having a shadow of the good things to come, and not the image itself of the things, can never with the same sacrifices, which they offer continually every year, make those approaching perfect.

FBV The law is just a shadow of the good that was to come, and not the actual reality. So it can never through the repeated sacrifices offered year after year make right those who come to worship God.

GNV For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.

LSV For the Law having a shadow of the good things coming—not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

MSB For the law is only a shadow of the good things to come, not the realities themselves. The same sacrifices offered year after year can never make perfect those who draw near to worship.

NIV (US) The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.

OJB For the Torah, als (since) it has only a shadow of the tovot ha'atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).

RV For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

TCENT Since the law has only a shadow of the good things to come and not the true form of those things, the same sacrifices offered year after year can never perfect those who draw near to worship.

T4T Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God gave Moses only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become ◄perfect/all that God intends them to be►.

WEB (US) For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

WMB (US) For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.