RomРим RomansРимлянам, chapterглава Epistle to the RomansПослание к Римлянам, chapterглава 9

Римлянам 9:11 в разных переводах

Английский

KJV (66 books) +2 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

AFINT (Exp US) +1 For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue,

AFINT (Lit US) +1 For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue,

ASV +1 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

BSB Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,

DRA For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

EMTV (for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

FBV But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance),

GNV For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

LSV (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),

MSB Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand,

NIV (US) +1 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

OJB For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing),

TCENT though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls),

T4T [9:11–12] Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them.

WEB (US) +7 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

Русский

РСП (66 кн.) +2 Ибо, когда они еще не родились и не сделали ничего доброго или худого, — дабы изволение Божие в избрании происходило

НРП Но еще до рождения близнецов и до того, как они сделали что-либо доброе или злое (чтобы выбор Божий зависел

Заокская (Кулаков) однако еще прежде, чем они родились и сделали что-либо доброе или худое, уже тогда, чтоб неизменно торжествовал Божий выбор

ВП +1 Но ещё до рождения близнецов и до того, как они сделали что-либо хорошее или плохое (чтобы выбор Всевышнего

ВП-А Но ещё до рождения близнецов и до того, как они сделали что-либо хорошее или плохое (чтобы выбор Аллаха

СП (БЛ) [9:11–12] И перед тем как родились оба сына, ещё до того как они совершили что-либо хорошее или плохое, Бог сказал Ревекке: «Старший сын будет служить младшему». Бог сказал это ещё до их рождения, потому что мальчик, которого Он избрал, был избран на основании того, что Бог решил избрать его во исполнение Своего намерения призвать именно его, а не на основании их поступков.

Десн. Бог по Своей собственной воле избрал одного из них еще прежде, чем они родились и сделали нечто доброе или дурное, –

Кассиан Ибо когда они еще не были рождены и не сделали ничего доброго или злого — для того, чтобы предустановление Божие, по избранию, пребывало в силе,