BKRKdo jest to ten, ptáš se, ješto zatemňuje radu Boží tak hloupě? Protož přiznávám se, že jsem tomu nerozuměl. Divnějšíť jsou ty věci nad mou stižitelnost, anižť jich mohu poznati.
Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
DRAWho is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.
FBVYou asked, ‘Who is this who questions my wisdom by talking so ignorantly?’ I was speaking about things I didn't understand—things too wonderful for me to know.
GNVWho is hee that hideth counsell without knowledge? therefore haue I spoken that I vnderstood not, euen things too wonderfull for me, and which I knew not.
LSV[You said], Who [is] this hiding counsel without knowledge? Therefore, I have declared, and do not understand, || Too wonderful for me, and I do not know.
NASB‘Who is this who conceals advice without knowledge?’ Therefore I have declared that which I did not understand, Things too wonderful for me, which I do not know.NASB 2020
You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
NMVWho [is] he that hides counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
OJBWho is this that hideth etzah (counsel) without da'as? Therefore have I judged without understanding things too wonderful for me, which I knew not.
T4TYou asked me, ‘◄Who are you, who by speaking ignorantly, question what I plan to do?/You have no right to question what I plan to do by speaking ignorantly.►’ [RHQ] It is true that I spoke about things that I did not understand, things that are very wonderful/marvelous, and therefore I am not able to know them.
You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.