Ec Eclesiastes, capítulo Eclesiastes, capítulo 2
Alguém pode trabalhar com sabedoria, conhecimento e habilidade a vida toda — e no fim, quem se beneficia? Quem nada fez por merecer! Isso é frustrante e totalmente injusto!
ปัญญาจารย์ 2:21 ในหลายฉบับแปล
โปรตุเกส
NBV-P
Mesmo que eu trabalhe toda a minha vida e me esforce para ser sábio, para conhecer muitas coisas e saber executar qualquer trabalho, vou ter de deixar tudo o que ajuntei como herança para alguém que não se esforçou por aquilo! Ele vai receber de mão beijada o resultado de todo o meu esforço. Isso também é ilusão e uma grande injustiça.
VFL
após ter trabalhado com sabedoria, entendimento e dedicação, teria que deixar tudo o que consegui daquele trabalho a outra pessoa, que não trabalhou nada para conseguir isso. Isso não é justo e não faz sentido.
ไทย
ขจง.
เพราะคนๆหนึ่งจะต้องตรากตรำทำงานอย่างหนัก เพื่อให้ได้สติปัญญา ความรู้และความสำเร็จ แต่สุดท้ายเขาก็ต้องมอบส่วนของเขาไปให้กับอีกคนหนึ่งซึ่งไม่ได้ลงแรงทำอะไรเลย นี่ก็ไม่เที่ยงเหมือนกัน และมันเป็นสิ่งเลวร้ายเหลือเกิน
อังกฤษ
KJV (66 books)
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
ASV
For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
BSB
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
DRA
For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.
FBV
For you can work wisely, knowledgably, and with skill—and who benefits? Someone who hasn't worked for it! This is both frustrating and totally unjust!
GNV
For there is a man whose trauaile is in wisdome, and in knowledge and in equitie: yet to a man that hath not trauailed herein, shall he giue his portion: this also is vanitie and a great griefe.
JPS
For there is a man whose labour is with wisdom, and with knowledge, and with skill; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
LSV
For there is a man whose labor [is] in wisdom, and in knowledge, and in equity, and to a man who has not labored therein he gives it—his portion! Even this [is] vanity and a great evil.
NIV (US)
For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.
NIV (UK)
For a person may labour with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.
NMV
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that has not laboured in it shall he leave it [for] his portion. This also [is] vanity and a great evil.
OJB
For there is an adam whose amal is with chochmah, and da'as, and kishron (skill); yet to an adam that hath not worked for it he must leave it for his chelek. This also is hevel and a ra'ah rabbah.
RV
For there is a man whose labour is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
T4T
Some people work wisely and skillfully, using the things that they have learned. But when they die, they leave everything, and someone who has not worked hard acquires those things. And that also seemed to be senseless and caused me to be discouraged.
WEB (US)
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
WEB (UK)
For there is a man whose labour is with wisdom, with knowledge, and with skilfulness; yet he shall leave it for his portion to a man who has not laboured for it. This also is vanity and a great evil.