Nmกดว Númerosกันดารวิถี, capítuloบทที่ Livro dos Númerosกันดารวิถี, capítuloบทที่ 5

ฉบับแปล เปรียบเทียบ

Depois de colocar a mulher diante do Senhor, o sacerdote deve soltar o cabelo dela e fazer com que ela segure a oferta de cereal memorativa, a oferta usada nos casos de ciúmes. O sacerdote deve segurar a água amarga que traz maldição 1 Co 11:5

กันดารวิถี 5:18 ในหลายฉบับแปล

โปรตุเกส

NBV-P Ele apresentará a mulher perante o Senhor. Em seguida deverá soltar o cabelo da mulher e colocar nas mãos dela a oferta de suspeita para descobrir se a desconfiança do marido tem procedência ou não. O sacerdote deve ficar na frente da mulher segurando o jarro com a água amarga que traz a maldição.

VFL Então o sacerdote fará com que a mulher se aproxime perante o SENHOR, soltará o cabelo dela e colocará em suas mãos a oferta de cereal para expor a sua culpa. Na mão do sacerdote estará a água que leva uma maldição.

ไทย

OTCV หลังจากปุโรหิตพาเธอมายืนอยู่ต่อหน้าพระยาห์เวห์ เขาจะปล่อยผมของเธอ และให้เธอถือเครื่องบูชาเตือนให้ระลึกถึงความผิดและธัญบูชาเรื่องความหึงหวง ในขณะที่ปุโรหิตถือน้ำขมแห่งคำสาป

ขจง. แล้วนักบวชจะให้หญิงคนนั้นมายืนอยู่ต่อหน้าพระยาห์เวห์ เขาจะปล่อยผมนางออกและวางเครื่องบูชาจากเมล็ดพืชไว้บนมือนาง เป็นเครื่องบูชาที่จะบอกให้รู้ว่านางผิดหรือไม่ เครื่องบูชานี้เกิดมาจากความหึงหวงของสามีนาง และนักบวชก็จะถือน้ำที่จะก่อปัญหาที่จะนำคำสาปแช่งมา

อังกฤษ

KJV (66 books) And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

ASV And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

BSB After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

DRA And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.

FBV Once the priest has had the woman stand before the Lord, he shall let her hair loose and have her hold the reminder grain offering—the grain offering used in cases of jealousy. The priest shall hold the bitter water that curses.

GNV After, the Priest shall set the woman before the Lord, and vncouer the womans head, and put the offring of the memorial in her hands: it is the ielousie offering, and the Priest shall haue bitter and cursed water in his hand,

JPS And the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.

LSV and the priest has caused the woman to stand before YHWH, and has uncovered the woman’s head, and has given the present of the memorial into her hands (it [is] a present of jealousy), and the bitter waters which cause the curse are in the hand of the priest.

NASB The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse. NASB 2020

NIV (US) After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

NIV (UK) After the priest has made the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

NMV And the priest shall set the woman before the LORD-Yehōvah (Messiah Pre-Incarnate), and uncover the woman’s head, and put the offering of memorial in her hands, which [is] the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:

OJB And the kohen shall set the isha before Hashem, and unbind the hair of the isha, and put the minchat hazikaron in her hands, which is the minchat kena'ot; and the kohen shall have in his hand the mei hamarim hame'ararim (waters of bitterness that causeth the curse);

Onkelos (Etheridge) And the priest shall make the woman stand before the Lord, and shall uncover the woman’s head, and put the mincha of remembrance, the mincha of jealousy, upon her hands; and in the priest’s hand shall be the bitter waters of cursing.

T4T He must untie/unfasten the woman’s hair. Then he must put in her hands the grain that her jealous husband is offering to determine whether she has committed adultery or not. The priest must hold the bowl that contains bitter water that will cause ◄the woman to be cursed/bad things to happen to the woman► if she is guilty.

WEB (US) The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

WEB (UK) The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.