If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God-The Father afresh, and put [him] to an open shame.2Pe 2:20; 1Jn 5:16; Heb 10:29
yet then fell away—impossible to renew them again to repentance, since they crucify the Son of God afresh for themselves and expose Him to public disgrace.
and then have fallen away, to renew them again to repentance, since they are crucifying again the Son of God to themselves and exposing Him to public shame.
and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then have fallen away — to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
DRAAnd are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.
EMTVand then having fallen away, to renew them again to repentance, since they crucify again for themselves the Son of God, and hold Him up to contempt.
FBVand then completely abandon God, for them to be brought back to repentance once more. They themselves have crucified the Son of God all over again and publicly humiliated him.
GNVIf they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him.
LSVand having fallen away, to renew [them] again to conversion, having crucified to themselves the Son of God again, and exposed to public shame.
NASBand then have fallen away, to restore them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.NASB 2020
and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
OJBand then, having fallen away, and become shmad — it is impossible to renew them again to teshuva, because they have pierced to themselves the Zun fun der Oybershter on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).
TCENTand yet have fallen away, since, to their own harm, they are crucifying the Son of God all over again and exposing him to public shame.
T4TWhat those believers who later renounce the message about Christ do is as though [MET] they themselves are nailing the Son of God to a cross again! They are causing others to publicly despise Christ.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.