Romรม Romansโรม, chapterบทที่ Epistle to the Romansโรม, chapterบทที่ 4

ฉบับแปล เปรียบเทียบ

Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Avraham [Exalted Father]; who is the father of us all,

โรม 4:16 ในหลายฉบับแปล

อังกฤษ

KJV (66 books) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

AFINT (Exp US) For this reason, the inheritance comes by faith, so that it may be according to grace—in order that the promise may be guaranteed and made certain to all of Abraham’s spiritual descendants. This includes not only those who follow and possess the Law—believing Jews—but also those who follow the pattern of Abraham’s faith—believing Gentiles. Abraham is the spiritual father of us all, both Jews and Gentiles who believe.

AFINT (Lit US) On account of this, it is by faith, so that it may be according to grace, in order that the promise may be made certain to all the descendants, not only to the follower of the Law, but also to the follower of the faith of Abraham, who is the father of us all.

ASV For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

BSB Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

DRA Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

EMTV Therefore it is of faith that it may be according to grace, so that the promise might be sure to all the seed, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all,

FBV So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law, but also to those who trust like Abraham, the father of us all.

GNV Therefore it is by faith, that it might come by grace, and the promise might be sure to all the seede, not to that onely which is of the Lawe: but also to that which is of the faith of Abraham, who is the father of vs all,

LSV Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,

NIV (US) Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

OJB For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v'Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all,

TCENT For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all

T4T So it is because we trust in God that we will receive the things that he has promised. It is not because we perfectly obey God’s laws. He wants ◄to erase the record of our sins/to declare us no longer guilty► without our earning it. As a result, what God now promises, he guarantees to give to all people who are Abraham’s spiritual descendants. He promises to do that not only for us Jewish believers, who have God’s laws and trust in him as Abraham did, but also for those non-Jews who do not have God’s laws but who trust in him as Abraham did. Abraham is the spiritual ancestor of all of us believers.

WEB (US) For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

ไทย

ขจง. ดังนั้นคำสัญญาของพระเจ้าจึงขึ้นอยู่กับความไว้วางใจ เพื่อคำสัญญานั้นจะได้เป็นของขวัญที่ให้กับเราเปล่าๆ และลูกหลานของอับราฮัมทุกคนจะได้รับสิ่งที่พระเจ้าสัญญาไว้อย่างแน่นอน ไม่ใช่แต่เฉพาะคนที่อยู่ใต้กฎเท่านั้นที่จะได้รับ แต่รวมถึงคนที่มีส่วนร่วมในความไว้วางใจของอับราฮัมด้วย เพราะท่านเป็นบรรพบุรุษของเราทุกคน