Екклปญจ Екклесиастปัญญาจารย์, главаบทที่ Книга Екклесиаста, или Проповедникаปัญญาจารย์, главаบทที่ 9

ฉบับแปล เปรียบเทียบ

Все разделяют одну участь: праведник и нечестивый, добрый и злой, чистый и нечистый, приносящий жертву и не приносящий жертвы.

Как бывает с добрым,

так и с грешником,

как с дающим клятвы,

так и с тем, кто боится их давать.Деян 7:11; Деян 27:1; Деян 27:20

ปัญญาจารย์ 9:2 ในหลายฉบับแปล

รัสเซีย

РСП (66 кн.) Всему и всем — одно: одна участь праведнику и нечестивому, доброму и злому, чистому и нечистому, приносящему жертву и не приносящему жертвы; как добродетельному, так и грешнику; как клянущемуся, так и боящемуся клятвы.

Заокская (Кулаков) Но всё для всех едино, и участь у всех одна: что праведнику, то и злодею; что доброму и чистому, то и нечистому; что жертвующему, то и жертвы не приносящему; что доброму, то и грешному; что клянущемуся, то и остерегающемуся клятвы.

ВП Все разделяют одну участь: праведник и нечестивый, добрый и злой, чистый и нечистый, приносящий жертву и не приносящий жертвы. Как бывает с добрым, так и с грешником, как с дающим клятвы, так и с тем, кто боится их давать.

СП (БЛ) Но есть то, что для всех неизбежно — мы все умираем! Смерть приходит к добрым и злым людям, к праведным и грешным, к тем, кто приносит жертвы и кто этого не делает. Добрый человек умрёт, как и грешник, и тот, кто даёт клятву Богу, умрёт так же, как и тот, кто боится клятв.

ไทย

OTCV ทุกคนมีจุดหมายปลายทางเดียวกัน ไม่ว่าคนชอบธรรมหรือคนชั่ว คนดีหรือคนเลว คนไม่เป็นมลทินหรือคนเป็นมลทิน คนถวายเครื่องบูชาหรือคนไม่ถวาย สิ่งที่เกิดขึ้นกับคนดีฉันใด ก็เกิดขึ้นกับคนบาปฉันนั้น สิ่งที่เกิดขึ้นกับคนที่กล่าวคำสาบานฉันใด ก็เกิดขึ้นกับคนที่กลัวจะสาบานฉันนั้น

ขจง. ทุกคนตกอยู่ในสภาพเดียวกันหมด คือ จะต้องเจอกับชะตากรรมเดียวกัน ไม่ว่าจะเป็นคนบริสุทธิ์หรือคนเลว คนดีหรือคนชั่ว คนบริสุทธิ์หรือคนไม่บริสุทธิ์ คนที่ถวายเครื่องบูชา หรือคนที่ไม่ถวายเครื่องบูชา คนที่ชอบสาบานหรือคนที่กลัวการสาบาน

อังกฤษ

KJV (66 books) All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

BSB It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.

DRA But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

FBV Yet we all share the same destiny—those who do right, those who do evil, the good, the religiously-observant and those that are not, those who sacrifice and those who don't. Those who do good are as those who sin, those who make vows to God are as those who don't.

GNV All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.

LSV The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.

NASB It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath. NASB 2020

NIV (US) All share a common destiny—the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.

NMV All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as [is] the good, so [is] the sinner; [and] he that swears, as [he] that fears an oath.

OJB All things come alike to all; there is one mikreh (fortune) to the tzaddik, and to the rasha; to the tov and to the tahor, and to the tameh; to him that sacrificeth, and to him that sacrificeth not; as is the tov, so is the choteh; and he that sweareth, as he that feareth a shevuah (an oath).

T4T But we know that some time in the future we will all die; it does not matter whether we act righteously or wickedly, whether we are good or whether we are bad, whether we are acceptable for worshiping God or whether we have done things to cause us to be unacceptable; it does not matter if we offer sacrifices to God or if we do not; it does not matter if we do what we have promised God that we will do or if we do not; we all die. The same thing will happen to good people and to sinful people, to those who solemnly promise to do things for God and to those who are afraid to make such promises.

WEB (US) All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.