3. Мојลนต 3. Мојсијеваเลวีนิติ, поглављеบทที่ Левитска (Трећа књига Мојсијева)เลวีนิติ, поглављеบทที่ 7

ฉบับแปล เปรียบเทียบ

Закон о жртви за преступ исти је као закон о жртви за грех. Исти је закон за обе: она припада свештенику који њоме врши обред откупљења. 3. Мој 14:13

เลวีนิติ 7:7 ในหลายฉบับแปล

เซอร์เบีย

ДК (ћир.) Жртва је за преступ као жртва за грех, један је закон за обе; који свештеник учини њом очишћење, његова је.

DK (lat.) Žrtva je za prestup kao žrtva za greh, jedan je zakon za obe; koji sveštenik učini njom očišćenje, njegova je.

NSP (lat.) Zakon o žrtvi za prestup isti je kao zakon o žrtvi za greh. Isti je zakon za obe: ona pripada svešteniku koji njome vrši obred otkupljenja.

ССП (ћир.) »Исти закон важи и за жртву за очишћење и за жртву за кривицу. Обе припадају свештенику који њима врши обред помирења.

SSP (lat.) »Isti zakon važi i za žrtvu za očišćenje i za žrtvu za krivicu. Obe pripadaju svešteniku koji njima vrši obred pomirenja.

ไทย

OTCV กฎเดียวกันนี้ใช้ได้ทั้งเครื่องบูชาไถ่บาปและเครื่องบูชาลบความผิดคือ เครื่องบูชาที่ปุโรหิตถวายเพื่อลบบาป ให้มอบเป็นอาหารแก่ปุโรหิตนั้น

ขจง. ของถวายชดใช้จะเหมือนกับเครื่องบูชาชำระล้าง ทั้งสองจะใช้กฎระเบียบเดียวกัน เครื่องบูชานั้นจะตกเป็นของนักบวชที่ถวายมัน

อังกฤษ

KJV (66 books) As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

ASV As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

BSB The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

DRA As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

FBV The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.

GNV As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.

JPS As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.

LSV as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.

NASB The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it. NASB 2020

NIV (US) “ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

NMV As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that makes atonement with that shall have [it].

OJB As the chattat (sin offering) is, so is the asham (trespass offering); there is one torah for them both; the kohen that maketh kapporah therewith shall have it.

Onkelos (Etheridge) As the sin offering, so the trespass offering; they have one law; to the priest who maketh atonement therewith shall it be.

T4T “The regulation is the same for the offerings to enable people to be forgiven for the sins they have committed and the offerings for when they are guilty of not giving to me the things that are required to be given to me. The meat of those offerings belongs to the priest who offers them in order that the people will be forgiven.

WEB (US) “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.