Римรม Римљанимаโรม, поглављеบทที่ Посланица Римљанимаโรม, поглављеบทที่ 5

โรม 5:14 ในหลายฉบับแปล

เซอร์เบีย

ДК (ћир.) него царова смрт од Адама тја до Мојсија и над онима који нису сагрешили преступивши као Адам, који је прилика Оног који хтеде доћи.

DK (lat.) nego carova smrt od Adama tja do Mojsija i nad onima koji nisu sagrešili prestupivši kao Adam, koji je prilika Onog koji htede doći.

NSP (lat.) Ipak, smrt je carevala od Adama do Mojsija i nad onima koji nisu zgrešili sličnim prestupom kao Adam, koji je pralik onoga koji je trebalo da dođe.

ССП (ћир.) Од Адама до Мојсија, међутим, смрт је владала и над онима који нису згрешили сличним прекршајем као Адам, који је слика Онога који ће доћи.

SSP (lat.) Od Adama do Mojsija, međutim, smrt je vladala i nad onima koji nisu zgrešili sličnim prekršajem kao Adam, koji je slika Onoga koji će doći.

ไทย

ขจง. แต่​ความตาย​นั้น​มี​อำนาจ​อยู่​แล้ว ตั้งแต่​สมัย​ของ​อาดัม​มา​จน​ถึง​สมัย​ของ​โมเสส มนุษย์​ทุก​คน​จึง​ยัง​ต้อง​ตาย​ถึง​แม้​เขา​จะ​ไม่​ได้​ขัด​คำสั่ง​ของ​พระเจ้า​โดย​ตรง​อย่าง​ที่​อาดัม​ทำ อาดัม​กับ​พระคริสต์​ที่​มา​ตอนหลังนี้​มี​บาง​อย่าง​ที่​เหมือน​กัน

อังกฤษ

KJV (66 books) +2 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

AFINT (Exp US) +1 Nevertheless, death—the penalty for sin—reigned as king from the time of Adam until the time of Moses, even over those who had not sinned by breaking an explicit command in the same way that Adam transgressed God’s direct commandment. Adam serves as a type, pattern, and foreshadowing of the One who was to come—Christ, the second Adam.

AFINT (Lit US) +1 Nevertheless, death reigned from Adam until Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is a type of the One who was to come.

ASV +1 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

BSB +1 Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

DRA But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

EMTV Yet death reigned from Adam until Moses, even over those who did not sin according to the likeness of the transgression of Adam, who is a type of Him who was to come.

FBV But death still ruled from Adam until Moses, even over those who didn't sin in the same way as Adam did. Now Adam prefigured the one to come.

GNV But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.

LSV but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.

NIV (US) +1 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

NMV Nevertheless death reigned from Adam (Man, ground; red; earthling) to Moshe [He Who Draws Out Of The Waters], even over them that had not sinned after the similitude of Adam (Man, ground; red; earthling)’s transgression, who is the figure of him that was to come.

OJB Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).

TCENT Nevertheless, death reigned from Adam until Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one to come.

T4T But we know that from the time when Adam lived until the time when Moses lived, all people sinned, and they died as a consequence [PRS, MET]. Even people who sinned differently from the way Adam sinned, died. Adam’s sin affected all people, just like what Christ did, the one who came later, can affect all people.

WEB (US) +7 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.