Jer Jeremia, kapitel Jeremia, kapitel 51
เยเรมียาห์ 51:13 ในหลายฉบับแปล
สวีเดน
SKB
Du som bor på många vatten [Babylon låg vid Eufrat, och var omgärdat av vattenkanaler], överflödar i rikedom, ditt slut har kommit, måttet för din girighet.
ไทย
OTCV
เจ้าผู้อาศัยริมห้วงน้ำทั้งหลาย และมีทรัพย์สมบัติมั่งคั่ง ถึงจุดจบของเจ้าแล้ว ถึงเวลาแล้วที่เจ้าจะถูกทำลาย
ขจง.
บาบิโลน เจ้าอาศัยอยู่ใกล้แหล่งน้ำ กับสมบัติมากมาย จุดจบของเจ้ามาถึงแล้ว เส้นชีวิตของเจ้าถูกตัดเสียแล้ว”
อังกฤษ
KJV (66 books)
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
ASV
O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.
BSB
You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.
DRA
O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.
FBV
You people who live beside by many waters, and have so much wealth, this is the time of your end—your life will be cut short.
GNV
O thou that dwellest vpon many waters, abundant in treasures, thine ende is come, euen the ende of thy couetousnes.
LSV
O dweller on many waters, abundant in treasures, || Your end has come—the measure of your dishonest gain.
NASB
You who live by many waters, Abundant in treasures, Your end has come, The measure of your end. NASB 2020
NIV (US)
You who live by many waters and are rich in treasures, your end has come, the time for you to be destroyed.
NMV
O youi that dwell upon many waters, abundant in treasures, youri end is come, [and] the measure of youri covetousness.
OJB
O thou that dwellest upon mayim rabbim, abundant in otzarot, thine end is come, and the cubit of thy being cut off.
T4T
Babylon is a city near the great Euphrates River, a city in which there are many rich people, but it is time for Babylon to be finished; the time for the city to exist is ended.
WEB (US)
You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.