ฮบ ฮีบรู, บทที่ ฮีบรู, บทที่ 7
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.ฮบ 7:20
ฮีบรู 7:28 ในหลายฉบับแปล
Ἀρχαία Ἑλληνική
ไทย
OTCV
กฎบัญญัตินั้นแต่งตั้งคนอ่อนแอเป็นมหาปุโรหิต แต่คำปฏิญาณซึ่งมาภายหลังกฎบัญญัติได้แต่งตั้งพระบุตร ผู้ซึ่งพระเจ้าทำให้สมบูรณ์เป็นนิตย์
ขจง.
จริงๆแล้วกฎของโมเสสได้แต่งตั้งมนุษย์ที่มีความอ่อนแอ ให้มาเป็นหัวหน้านักบวชสูงสุด แต่คำสาบานที่มาภายหลังกฎของโมเสสนั้น ได้แต่งตั้งพระบุตรผู้ที่พระเจ้าได้ทำให้สมบูรณ์แบบทุกอย่างตลอดไป
อังกฤษ
KJV (66 books)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
AFINT (Exp US)
For the Law appoints men as high priests who possess weakness, but the word of the oath, coming after the Law, appoints a Son who has been perfected forever.
AFINT (Lit US)
For the Law appoints men as high priests who have weakness, but the word of the oath, which came into existence after the Law, appoints a Son who has been made perfect forever.
ASV
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
BSB
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
DRA
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
EMTV
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son who has been perfected forever.
FBV
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.
GNV
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
LSV
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age.
NASB
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever. NASB 2020
NIV (US)
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
NIV (UK)
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.
NMV
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, [makes] the Son, who is consecrated forevermore.
OJB
For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, which came later than the Torah of Moshe Rabbeinu, appoints HaBen who came to shleimut (completeness) l'Olam.
TCENT
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
T4T
We need a Supreme Priest like him, because in the laws that God gave Moses [PRS] the ones who would be appointed to be priests would be men who tended to sin easily. But God solemnly declared [PRS] after he had given his laws to Moses that he would appoint ◄his Son/the man who is also God► to be a Supreme Priest. Now ◄his Son/the man who is also God► has forever become all that God intends him to be.
WEB (US)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.